"Longing is like the rosy dawn. After the dawn out comes the sun. Longing is followed by the vision of God"
About this Quote
Longing, here, is not a mood but a discipline: a spiritual weather system that has to build pressure before anything breaks through. Ramakrishna frames desire as dawn light - soft, provisional, almost deceptive in its beauty - and then insists it is only the beginning. The real point is the sequence. Dawn does not argue you into daylight; it announces that daylight is coming. In the same way, longing is offered as evidence, not of lack, but of approach.
The subtext carries a quiet rebuke to both complacent piety and armchair skepticism. If you claim to want God but feel no ache, the problem is not God’s distance but your flatness. If you dismiss mystical experience as fantasy, Ramakrishna counters with an everyday analogy: you already trust processes you cannot accelerate. You don’t negotiate with sunrise.
Context matters: this is a 19th-century Indian religious leader speaking in a time when colonial modernity and reform movements were pressuring devotional life to either rationalize itself or retreat into ritual. Ramakrishna’s move is to make yearning the proof of seriousness, bypassing doctrinal debates. He’s also strategically inclusive. By choosing dawn and sun - public, nonsectarian phenomena - he casts “vision of God” as experiential and universal in method, even if not in theology.
Rhetorically, it works because it relocates agency. You can’t manufacture the sun, but you can stay awake through the night. Longing becomes both the sign and the practice: the psyche turning, however slowly, toward illumination.
The subtext carries a quiet rebuke to both complacent piety and armchair skepticism. If you claim to want God but feel no ache, the problem is not God’s distance but your flatness. If you dismiss mystical experience as fantasy, Ramakrishna counters with an everyday analogy: you already trust processes you cannot accelerate. You don’t negotiate with sunrise.
Context matters: this is a 19th-century Indian religious leader speaking in a time when colonial modernity and reform movements were pressuring devotional life to either rationalize itself or retreat into ritual. Ramakrishna’s move is to make yearning the proof of seriousness, bypassing doctrinal debates. He’s also strategically inclusive. By choosing dawn and sun - public, nonsectarian phenomena - he casts “vision of God” as experiential and universal in method, even if not in theology.
Rhetorically, it works because it relocates agency. You can’t manufacture the sun, but you can stay awake through the night. Longing becomes both the sign and the practice: the psyche turning, however slowly, toward illumination.
Quote Details
| Topic | God |
|---|---|
| Source | The Gospel of Sri Ramakrishna (Kathamrita), translated by Swami Nikhilananda — the standard English collection of Ramakrishna's teachings/utterances in which this passage is recorded. |
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