"Look at Walter Huston in The Devil and Daniel Webster: It's an incredible performance"
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Hackford’s line lands like a director’s wink across generations: stop what you’re doing and study this. Calling Walter Huston “incredible” isn’t casual fanboy praise; it’s a professional breadcrumb, a shorthand for a whole tradition of performance craft that modern film sometimes forgets to value because it can’t be reduced to a viral clip.
The specific intent is pedagogical. Hackford is pointing to The Devil and Daniel Webster as a master class in how to play myth without winking at it, how to embody a symbol (the Devil) while still feeling flesh-and-blood. Huston’s achievement is that his Satan isn’t just theatrical menace; it’s charm, salesmanship, and a kind of amused entitlement. That blend matters because the story is about contracts, temptation, and American self-mythology. Huston makes evil persuasive, not decorative, which is why the performance still reads.
The subtext is also a defense of an older, bolder style of screen acting. Hackford came up in an era obsessed with “truth” and naturalism, yet he’s singling out a performance built on voice, physicality, and rhetorical flourish. He’s implicitly arguing that realism isn’t the only route to authenticity; heightened acting can reveal deeper psychological truth, especially in fables where the stakes are moral rather than merely personal.
Context-wise, this is a filmmaker locating his lineage. Hackford’s own work often hinges on big emotions and ethical pressure-cookers. Pointing to Huston is a way of saying: here’s the DNA.
The specific intent is pedagogical. Hackford is pointing to The Devil and Daniel Webster as a master class in how to play myth without winking at it, how to embody a symbol (the Devil) while still feeling flesh-and-blood. Huston’s achievement is that his Satan isn’t just theatrical menace; it’s charm, salesmanship, and a kind of amused entitlement. That blend matters because the story is about contracts, temptation, and American self-mythology. Huston makes evil persuasive, not decorative, which is why the performance still reads.
The subtext is also a defense of an older, bolder style of screen acting. Hackford came up in an era obsessed with “truth” and naturalism, yet he’s singling out a performance built on voice, physicality, and rhetorical flourish. He’s implicitly arguing that realism isn’t the only route to authenticity; heightened acting can reveal deeper psychological truth, especially in fables where the stakes are moral rather than merely personal.
Context-wise, this is a filmmaker locating his lineage. Hackford’s own work often hinges on big emotions and ethical pressure-cookers. Pointing to Huston is a way of saying: here’s the DNA.
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