"Love is the true means by which the world is enjoyed: our love to others, and others love to us"
About this Quote
Love isn’t posed here as a private feeling but as a perceptual technology: the instrument that makes the world taste like anything at all. Traherne, a 17th-century Anglican clergyman with a mystic’s eye for ordinary radiance, quietly rewires the reader’s idea of “enjoyment.” It’s not consumption, status, or even safety. It’s relational. The world becomes legible, livable, and luminous only through the double current of affection: what we direct outward and what returns to us.
The sentence hinges on reciprocity. Traherne doesn’t romanticize isolated virtue; he insists that love has an economy. “Our love to others” is not complete without “others love to us,” a pairing that smuggles in a theological claim: human flourishing is designed to be mutual, not heroic. That’s a subtle push against the era’s hardening individualism and the post-Civil War (English) strain of suspicion, faction, and moral austerity. Where his contemporaries often framed the world as a testing ground or a trapdoor to sin, Traherne frames it as a gift that requires the right stance to receive it.
The subtext is almost disarmingly radical: if you can’t enjoy the world, something is wrong not with the world but with the channel between you and it. Love becomes a moral discipline and a sensory one. In Traherne’s Christian context, that reciprocity also echoes divine love - grace as both model and fuel - making enjoyment not indulgence, but evidence of rightly ordered life.
The sentence hinges on reciprocity. Traherne doesn’t romanticize isolated virtue; he insists that love has an economy. “Our love to others” is not complete without “others love to us,” a pairing that smuggles in a theological claim: human flourishing is designed to be mutual, not heroic. That’s a subtle push against the era’s hardening individualism and the post-Civil War (English) strain of suspicion, faction, and moral austerity. Where his contemporaries often framed the world as a testing ground or a trapdoor to sin, Traherne frames it as a gift that requires the right stance to receive it.
The subtext is almost disarmingly radical: if you can’t enjoy the world, something is wrong not with the world but with the channel between you and it. Love becomes a moral discipline and a sensory one. In Traherne’s Christian context, that reciprocity also echoes divine love - grace as both model and fuel - making enjoyment not indulgence, but evidence of rightly ordered life.
Quote Details
| Topic | Love |
|---|---|
| Source | Help us find the source |
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