"Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God, but he cannot change into its opposite the eternal love of God which triumphs even in his hate"
About this Quote
Barth writes like a man staring down the 20th century and refusing to let God be reduced to a comforting idea or a moral mascot. The punch in this line is its asymmetry: human beings get verbs of frantic agency - flee, escape, hate - while God is described as an unalterable reality whose love is not reactive but sovereign. Barth is denying his readers the modern fantasy that belief is a private hobby and unbelief a clean exit. You can run, but you cannot relocate yourself outside the reach of the One who, in Barth's framework, names reality itself.
The subtext is polemical. Barth is pushing back against liberal Protestantism's tendency to make God a projection of human ideals, and against any religious psychology that treats sin mainly as ignorance or weakness. He insists on a darker honesty: people can actively hate God. Yet he refuses to grant that hatred the final word. That is the audacious twist: divine love doesn't mirror us. It "triumphs" not by sweetly persuading but by remaining what it is even when met with refusal.
Context matters. Barth's theology forms in the shadow of World War I, the collapse of European moral confidence, and later the struggle against Nazi co-option of Christianity. So this is not pious reassurance; it's a theological rebuke to every attempt - personal or political - to domesticate God. If God is truly God, then even our rejection becomes, uncomfortably, something God has already accounted for.
The subtext is polemical. Barth is pushing back against liberal Protestantism's tendency to make God a projection of human ideals, and against any religious psychology that treats sin mainly as ignorance or weakness. He insists on a darker honesty: people can actively hate God. Yet he refuses to grant that hatred the final word. That is the audacious twist: divine love doesn't mirror us. It "triumphs" not by sweetly persuading but by remaining what it is even when met with refusal.
Context matters. Barth's theology forms in the shadow of World War I, the collapse of European moral confidence, and later the struggle against Nazi co-option of Christianity. So this is not pious reassurance; it's a theological rebuke to every attempt - personal or political - to domesticate God. If God is truly God, then even our rejection becomes, uncomfortably, something God has already accounted for.
Quote Details
| Topic | God |
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