"Many a man fails as an original thinker simply because his memory it too good"
About this Quote
Nietzsche skewers the respectable idea that a strong memory is an intellectual virtue. For him, recall can become a velvet chain: the mind so well-stocked with inherited ideas, citations, and ready-made explanations that it stops taking risks. The jab lands because it inverts a schoolroom metric of intelligence. If you can reproduce what was thought before, you are praised; Nietzsche suggests that very talent can sabotage originality, turning “thinking” into competent retrieval.
The subtext is less anti-knowledge than anti-secondhand living. Nietzsche’s quarrel is with minds that treat tradition as a safety rail: systems, moral codes, and metaphysical comforts that spare you the humiliating work of generating new values. A “too good” memory makes you fluent in the already-validated. It helps you win arguments and exams, but it can also make you allergic to the disorienting blankness where new concepts begin. Original thought, in Nietzsche’s view, requires a selective forgetfulness: the capacity to drop dead weight, to misread creatively, to refuse the reflex of deference.
Context matters: late-19th-century German intellectual life prized philology, scholarship, and reverence for canonical texts. Nietzsche himself was trained as a philologist, then turned against the academic machinery that rewards footnotes over vision. The line is also a self-aimed warning. His project depended on breaking the spell of cultural memory - Christianity’s moral inheritance, Europe’s philosophical habits - to make room for revaluation. Memory preserves; Nietzsche wants thinking that can endanger what’s preserved.
The subtext is less anti-knowledge than anti-secondhand living. Nietzsche’s quarrel is with minds that treat tradition as a safety rail: systems, moral codes, and metaphysical comforts that spare you the humiliating work of generating new values. A “too good” memory makes you fluent in the already-validated. It helps you win arguments and exams, but it can also make you allergic to the disorienting blankness where new concepts begin. Original thought, in Nietzsche’s view, requires a selective forgetfulness: the capacity to drop dead weight, to misread creatively, to refuse the reflex of deference.
Context matters: late-19th-century German intellectual life prized philology, scholarship, and reverence for canonical texts. Nietzsche himself was trained as a philologist, then turned against the academic machinery that rewards footnotes over vision. The line is also a self-aimed warning. His project depended on breaking the spell of cultural memory - Christianity’s moral inheritance, Europe’s philosophical habits - to make room for revaluation. Memory preserves; Nietzsche wants thinking that can endanger what’s preserved.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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