"Men and women should own the world as a mutual possession"
About this Quote
A line like this lands with the quiet audacity of someone who has watched power up close and decided it’s mostly paperwork and custom. Pearl S. Buck isn’t romanticizing harmony; she’s issuing a corrective to the default setting of modern life, where “ownership” has historically meant male control dressed up as tradition, law, or nature. By choosing the blunt language of property, she pushes equality out of the realm of sentiment and into the realm that actually governs outcomes: who gets to claim, to decide, to inherit, to move freely through the world without asking permission.
“Mutual possession” is the key twist. Possession usually implies domination, but Buck pairs it with reciprocity, turning a word of control into a contract of shared stake. The subtext is less “let’s be nicer” than “stop pretending half the human race are guests.” It’s an argument for co-sovereignty: not parallel lives politely tolerated, but a single world held in common, with rights and responsibilities that can’t be partitioned by gender.
Context matters. Buck’s fiction and public life were shaped by cross-cultural vantage points and by witnessing the costs of rigid social hierarchies, especially for women. Writing in a century marked by suffrage fights, war, and rapid social change, she frames gender equality not as a special interest but as a baseline legitimacy problem. If the world is owned by only one sex, it isn’t truly civilized; it’s just organized inequality with better manners.
“Mutual possession” is the key twist. Possession usually implies domination, but Buck pairs it with reciprocity, turning a word of control into a contract of shared stake. The subtext is less “let’s be nicer” than “stop pretending half the human race are guests.” It’s an argument for co-sovereignty: not parallel lives politely tolerated, but a single world held in common, with rights and responsibilities that can’t be partitioned by gender.
Context matters. Buck’s fiction and public life were shaped by cross-cultural vantage points and by witnessing the costs of rigid social hierarchies, especially for women. Writing in a century marked by suffrage fights, war, and rapid social change, she frames gender equality not as a special interest but as a baseline legitimacy problem. If the world is owned by only one sex, it isn’t truly civilized; it’s just organized inequality with better manners.
Quote Details
| Topic | Equality |
|---|---|
| Source | Help us find the source |
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