"Men are much oftener thrown on their knees by the melancholy than by the agreeable passions"
About this Quote
Hume is doing what he does best: puncturing the flattering story we tell ourselves about human motivation. The line lands with an almost clinical sting. We like to imagine gratitude, joy, or love as the great spiritual engines. Hume, the philosopher of habit and sensation, points to a darker, more reliable lever: sorrow. Not because he’s a romantic about suffering, but because he’s an empiricist watching what actually moves bodies.
“Thrown on their knees” is slyly physical. It’s prayer posture, submission, the body’s surrender before the mind has time to dress it up as principle. Melancholy doesn’t just persuade; it topples. “Agreeable passions” may charm and soften, but they rarely demand an accounting. Pleasure is metabolized quickly; it leaves you upright, busy, self-sufficient. Grief and dread are different: they expose contingency. They remind you that control is an illusion with good branding.
The subtext is also a quiet critique of moral and religious theater. If devotion spikes in misery, then piety starts to look less like truth recognized and more like vulnerability managed. That’s very Hume: religion as psychology before it’s theology; ethics as sentiment before it’s system. In the 18th-century world of sermons, plague memories, and fragile fortunes, the observation doubles as social commentary. Institutions that promise comfort in pain don’t just offer meaning; they harvest attention at the moment people are most persuadable.
It’s not cynical for sport. It’s an argument about leverage: if you want to understand belief and behavior, follow the pressure points, not the ideals.
“Thrown on their knees” is slyly physical. It’s prayer posture, submission, the body’s surrender before the mind has time to dress it up as principle. Melancholy doesn’t just persuade; it topples. “Agreeable passions” may charm and soften, but they rarely demand an accounting. Pleasure is metabolized quickly; it leaves you upright, busy, self-sufficient. Grief and dread are different: they expose contingency. They remind you that control is an illusion with good branding.
The subtext is also a quiet critique of moral and religious theater. If devotion spikes in misery, then piety starts to look less like truth recognized and more like vulnerability managed. That’s very Hume: religion as psychology before it’s theology; ethics as sentiment before it’s system. In the 18th-century world of sermons, plague memories, and fragile fortunes, the observation doubles as social commentary. Institutions that promise comfort in pain don’t just offer meaning; they harvest attention at the moment people are most persuadable.
It’s not cynical for sport. It’s an argument about leverage: if you want to understand belief and behavior, follow the pressure points, not the ideals.
Quote Details
| Topic | Sadness |
|---|---|
| Source | Help us find the source |
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