"Men who care passionately for women attach themselves at least as much to the temple and to the accessories of the cult as to their goddess herself"
About this Quote
Desire, Yourcenar suggests, is rarely a clean line drawn from admirer to beloved. It spreads sideways, into architecture. When “men who care passionately for women” “attach themselves” to “the temple” and the “accessories of the cult,” she’s puncturing the romantic fantasy that love is purely intimate and purely about the person. Passion, in her framing, is also a hunger for staging: the rituals, symbols, settings, and social permissions that make a woman legible as an object of devotion.
The phrasing is slyly anthropological. “Temple,” “cult,” “goddess” turn heterosexual courtship into religion: a system of props, hierarchies, and performative reverence. That move is not just metaphor; it’s indictment. The “accessories” are tellingly material, implying that what’s being loved may include status, spectacle, and the self-image of the worshiper. In other words, the woman can become both deity and pretext: a figure through whom men can participate in an aesthetic, a class world, a salon, a narrative of chivalry, a curated version of themselves.
As a novelist steeped in historical consciousness, Yourcenar is attentive to how desire is mediated by culture. Love has costumes. It has liturgy. Her line anticipates a modern critique of the “male gaze” without the theory-speak: men don’t only fall for a woman; they fall for the frame around her, then mistake the frame for fate. The subtext is chillingly tender: devotion can be real and still be partly misdirected, because worship is as much about the worshiper’s needs as the god’s existence.
The phrasing is slyly anthropological. “Temple,” “cult,” “goddess” turn heterosexual courtship into religion: a system of props, hierarchies, and performative reverence. That move is not just metaphor; it’s indictment. The “accessories” are tellingly material, implying that what’s being loved may include status, spectacle, and the self-image of the worshiper. In other words, the woman can become both deity and pretext: a figure through whom men can participate in an aesthetic, a class world, a salon, a narrative of chivalry, a curated version of themselves.
As a novelist steeped in historical consciousness, Yourcenar is attentive to how desire is mediated by culture. Love has costumes. It has liturgy. Her line anticipates a modern critique of the “male gaze” without the theory-speak: men don’t only fall for a woman; they fall for the frame around her, then mistake the frame for fate. The subtext is chillingly tender: devotion can be real and still be partly misdirected, because worship is as much about the worshiper’s needs as the god’s existence.
Quote Details
| Topic | Love |
|---|---|
| Source | Help us find the source |
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