"Men wholly bent on wordly treasures were the dupes of their own passions, rather than deceived by the writings or pretenses of those who claimed to be Alchemists"
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Hitchcock’s sentence is a moral sidestep that’s really a direct hit. He refuses to treat the alchemists as master con men and instead indicts their customers: the truly “deceived” weren’t outwitted by fraudulent treatises or mystical salesmanship; they were captured by appetite. The key word is “dupes,” which shifts the action inward. Nobody had to trick these men very hard because they arrived pre-tricked, already “wholly bent” toward worldly treasure. Greed isn’t a motive here so much as a self-administered illusion.
That’s a striking move for a soldier and mid-19th-century American intellectual, a period steeped in both technological optimism and a booming marketplace for miracle claims: patent medicines, spiritualist séances, get-rich schemes, speculative bubbles. Hitchcock, who wrote seriously on esoteric traditions, is not merely scoffing at occult belief. He’s separating two things often lumped together: the symbolic or philosophical uses of alchemy (as discipline, metaphor, inward work) and the crude consumer fantasy of instant transmutation. The alchemist may be a pretender, but the real engine of the con is the buyer’s wish.
The subtext is almost Calvinist in its severity: the sin carries its own punishment. “Worldly treasures” reads as more than money; it’s a whole orientation toward life that makes a person governable by desire. Hitchcock’s point lands uncomfortably now, in an era of crypto prophets and hustle culture: scams flourish less because persuasion is irresistible than because yearning is.
That’s a striking move for a soldier and mid-19th-century American intellectual, a period steeped in both technological optimism and a booming marketplace for miracle claims: patent medicines, spiritualist séances, get-rich schemes, speculative bubbles. Hitchcock, who wrote seriously on esoteric traditions, is not merely scoffing at occult belief. He’s separating two things often lumped together: the symbolic or philosophical uses of alchemy (as discipline, metaphor, inward work) and the crude consumer fantasy of instant transmutation. The alchemist may be a pretender, but the real engine of the con is the buyer’s wish.
The subtext is almost Calvinist in its severity: the sin carries its own punishment. “Worldly treasures” reads as more than money; it’s a whole orientation toward life that makes a person governable by desire. Hitchcock’s point lands uncomfortably now, in an era of crypto prophets and hustle culture: scams flourish less because persuasion is irresistible than because yearning is.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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