"Men would live exceedingly quiet if these two words, mine and thine, were taken away"
About this Quote
Strip out "mine" and "thine" and the world goes quiet: Anaxagoras is diagnosing ownership as the original noise machine. The line lands with the cool confidence of a thinker who watched the Greek city-states churn through rivalry, lawsuits, and factional paranoia, then decided the real accelerant wasn’t temperament but grammar. Possession, he suggests, isn’t merely a legal arrangement; it’s a story we tell that turns objects into extensions of the self. Once you identify with what you own, every boundary becomes a frontline.
The intent is sharper than a plea for generosity. It’s a philosophical provocation about how social conflict is manufactured. "Mine" and "thine" are tiny words that create entire moral architectures: entitlement, envy, resentment, theft, honor, inheritance. They also imply exclusion. The moment something is "mine", someone else is necessarily not me, not included, not allowed. Quiet disappears because defense becomes perpetual: defending land, status, reputation, even ideas as intellectual property avant la lettre.
There’s subtexted austerity here, almost anti-political: peace isn’t achieved by better leaders or cleaner laws, but by shrinking the very category of ownership that law exists to protect. In an era when wealth and power were visibly tethered to property and citizenship, Anaxagoras’s claim reads like a heresy aimed at the civic order itself. It’s also psychologically modern: he’s pointing to how possessiveness colonizes attention, turning daily life into anxious bookkeeping. Remove the pronouns of possession and you don’t just redistribute goods; you de-escalate identity.
The intent is sharper than a plea for generosity. It’s a philosophical provocation about how social conflict is manufactured. "Mine" and "thine" are tiny words that create entire moral architectures: entitlement, envy, resentment, theft, honor, inheritance. They also imply exclusion. The moment something is "mine", someone else is necessarily not me, not included, not allowed. Quiet disappears because defense becomes perpetual: defending land, status, reputation, even ideas as intellectual property avant la lettre.
There’s subtexted austerity here, almost anti-political: peace isn’t achieved by better leaders or cleaner laws, but by shrinking the very category of ownership that law exists to protect. In an era when wealth and power were visibly tethered to property and citizenship, Anaxagoras’s claim reads like a heresy aimed at the civic order itself. It’s also psychologically modern: he’s pointing to how possessiveness colonizes attention, turning daily life into anxious bookkeeping. Remove the pronouns of possession and you don’t just redistribute goods; you de-escalate identity.
Quote Details
| Topic | Peace |
|---|
More Quotes by Anaxagoras
Add to List









