"Mere heathen morality, and not Jesus Christ, is preached in most of our churches"
About this Quote
Whitefield’s jab lands because it accuses the church of swapping a scandal for a self-help program. “Heathen morality” isn’t a complaint about pagans so much as a warning about respectability: a Christianity reduced to manners, civic virtue, and polished advice. In his mouth, “morality” becomes a rival religion, one that asks for good behavior instead of surrender, and offers social approval instead of grace. The sting is that he aims it at “our churches” - the institutions most invested in appearing stable, educated, and safe.
The subtext is Revivalist insurgency. Whitefield, the celebrity evangelist of the Great Awakening, built his ministry on the claim that many baptized people were not spiritually alive. He’s drawing a bright line between Christianity as cultural inheritance and Christianity as conversion. When he says Jesus Christ is not preached, he means the core drama - sin, atonement, new birth - has been replaced by ethical uplift. That’s not merely bad preaching; it’s an existential bait-and-switch.
Context matters: 18th-century Anglican and colonial Protestant life often treated sermons as moral instruction for an ordered society. Whitefield’s critique threatens that arrangement. If the point is not producing “good citizens” but remaking souls, then clerical authority, class decorum, and the whole ecosystem of respectable religion looks like theatre.
The line works because it’s a diagnostic and a provocation. It shames the comfortable, flatters the spiritually restless, and turns “being good” into the very evidence you might be missing the gospel.
The subtext is Revivalist insurgency. Whitefield, the celebrity evangelist of the Great Awakening, built his ministry on the claim that many baptized people were not spiritually alive. He’s drawing a bright line between Christianity as cultural inheritance and Christianity as conversion. When he says Jesus Christ is not preached, he means the core drama - sin, atonement, new birth - has been replaced by ethical uplift. That’s not merely bad preaching; it’s an existential bait-and-switch.
Context matters: 18th-century Anglican and colonial Protestant life often treated sermons as moral instruction for an ordered society. Whitefield’s critique threatens that arrangement. If the point is not producing “good citizens” but remaking souls, then clerical authority, class decorum, and the whole ecosystem of respectable religion looks like theatre.
The line works because it’s a diagnostic and a provocation. It shames the comfortable, flatters the spiritually restless, and turns “being good” into the very evidence you might be missing the gospel.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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