"Metaphysics is a science"
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Calling metaphysics "a science" is Marcel picking a fight with two audiences at once: the positivists who want to exile metaphysics as wordplay, and the metaphysicians who treat it like a private chapel where nothing has to answer to anyone. He’s not trying to smuggle God-talk into the lab. He’s trying to rescue metaphysics from both laziness and contempt by insisting it has its own discipline, its own rigor, its own standards of adequacy.
Marcel’s context matters: early- to mid-20th-century France, where scientific prestige was rising, Heideggerian and Sartrean existentialism was reframing the human as a problem of meaning, and Catholic intellectual life was searching for a modern voice. Marcel, a Christian existentialist, is suspicious of any worldview that reduces persons to objects. So the provocation is strategic. If science is the cultural gold standard for seriousness, then metaphysics must either accept permanent marginalization or argue it can be serious on its own terms.
The subtext is a distinction between methods, not a collapse of them. Metaphysics, for Marcel, is not the kind of inquiry that yields measurements; it yields orientation. Its "data" are lived experience: fidelity, hope, presence, the stubborn fact that a person is not just a thing in the world but a participant in it. Calling that a science is a demand that we treat these realities as knowable, not merely felt, and that we submit our ultimate assumptions to scrutiny rather than smuggling them in under the cover of "common sense" or "neutral" empiricism.
Marcel’s context matters: early- to mid-20th-century France, where scientific prestige was rising, Heideggerian and Sartrean existentialism was reframing the human as a problem of meaning, and Catholic intellectual life was searching for a modern voice. Marcel, a Christian existentialist, is suspicious of any worldview that reduces persons to objects. So the provocation is strategic. If science is the cultural gold standard for seriousness, then metaphysics must either accept permanent marginalization or argue it can be serious on its own terms.
The subtext is a distinction between methods, not a collapse of them. Metaphysics, for Marcel, is not the kind of inquiry that yields measurements; it yields orientation. Its "data" are lived experience: fidelity, hope, presence, the stubborn fact that a person is not just a thing in the world but a participant in it. Calling that a science is a demand that we treat these realities as knowable, not merely felt, and that we submit our ultimate assumptions to scrutiny rather than smuggling them in under the cover of "common sense" or "neutral" empiricism.
Quote Details
| Topic | Truth |
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