"Money is the root of all evil, and yet it is such a useful root that we cannot get on without it any more than we can without potatoes"
About this Quote
Alcott takes a Puritan-scented moral cliche and quietly rigs it with a novelist's realism. "Money is the root of all evil" arrives with the familiar thud of sermonizing, then she pivots: the root is also "useful", as basic as a potato. That comparison does a lot of work. Potatoes aren't glamorous; they're staple calories. By yoking cash to subsistence food, Alcott drags the conversation out of abstract virtue and into the pantry. You can condemn greed all you want, but you still have to eat, pay rent, keep the stove lit.
The intent isn't to absolve money; it's to puncture the fantasy that you can live entirely above it. Alcott writes from a 19th-century America where women's economic dependence was often enforced as moral propriety. She herself shouldered family finances through writing, turning art into income in a culture that liked its women genteel and unpaid. The subtext is that moral purity is easiest when someone else is footing the bill.
There's also a sly critique of how we assign blame. Calling money the "root" makes evil sound like a botanical inevitability, as if corruption springs from currency itself. Alcott counters with a more uncomfortable implication: the evil isn't money's existence but our uses of it, and our refusal to admit how entangled necessity and ethics are. The joke lands because it isn't quite a joke. It's domestic pragmatism as cultural criticism: you can romanticize poverty, but you can't boil it for dinner.
The intent isn't to absolve money; it's to puncture the fantasy that you can live entirely above it. Alcott writes from a 19th-century America where women's economic dependence was often enforced as moral propriety. She herself shouldered family finances through writing, turning art into income in a culture that liked its women genteel and unpaid. The subtext is that moral purity is easiest when someone else is footing the bill.
There's also a sly critique of how we assign blame. Calling money the "root" makes evil sound like a botanical inevitability, as if corruption springs from currency itself. Alcott counters with a more uncomfortable implication: the evil isn't money's existence but our uses of it, and our refusal to admit how entangled necessity and ethics are. The joke lands because it isn't quite a joke. It's domestic pragmatism as cultural criticism: you can romanticize poverty, but you can't boil it for dinner.
Quote Details
| Topic | Money |
|---|---|
| Source | Help us find the source |
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