"My films play only in Bengal, and my audience is the educated middle class in the cities and small towns. They also play in Bombay, Madras and Delhi where there is a Bengali population"
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Ray’s candor lands like a quiet rebuke to the myth of the “universal” auteur. Instead of pretending his work floats above geography and class, he pins it to a very specific map: Bengal, plus pockets of Bengali life in India’s other metros. The line reads less like defeat than like a director refusing to fake his own market. It’s an artist naming the ecosystem that makes him legible.
The intent is practical, even strategic. Ray is describing distribution realities in post-independence India, where language, region, and exhibition circuits mattered as much as aesthetics. But the subtext is sharper: his cinema is not built for mass Hindi-film consumption, nor for the rural audience often invoked as the “real India.” By specifying “educated middle class,” he acknowledges the social filter his films pass through - literacy, leisure, and a taste for realism over spectacle. That’s not a boast; it’s an admission of cultural positioning.
There’s also a sly inversion of the usual prestige narrative. Ray was internationally celebrated, yet he frames his audience as local and diasporic, almost parochial. The move undercuts the exoticizing Western gaze that loved to treat him as a spokesperson for all of India. He’s saying: I’m not your national mascot. I’m a Bengali filmmaker whose stories travel primarily along the routes of language, migration, and class. That modesty is its own kind of authority - the kind that comes from knowing exactly who you’re talking to, and why they’re listening.
The intent is practical, even strategic. Ray is describing distribution realities in post-independence India, where language, region, and exhibition circuits mattered as much as aesthetics. But the subtext is sharper: his cinema is not built for mass Hindi-film consumption, nor for the rural audience often invoked as the “real India.” By specifying “educated middle class,” he acknowledges the social filter his films pass through - literacy, leisure, and a taste for realism over spectacle. That’s not a boast; it’s an admission of cultural positioning.
There’s also a sly inversion of the usual prestige narrative. Ray was internationally celebrated, yet he frames his audience as local and diasporic, almost parochial. The move undercuts the exoticizing Western gaze that loved to treat him as a spokesperson for all of India. He’s saying: I’m not your national mascot. I’m a Bengali filmmaker whose stories travel primarily along the routes of language, migration, and class. That modesty is its own kind of authority - the kind that comes from knowing exactly who you’re talking to, and why they’re listening.
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| Topic | Movie |
|---|---|
| Source | Help us find the source |
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