"No intelligent man believes that anybody ever willingly errs or willingly does base and evil deeds; they are well aware that all who do base and evil things do them unwillingly"
About this Quote
Protagoras is slipping a philosophical crowbar under the idea of “evil” and prying it open until it looks less like a moral choice and more like a cognitive failure. The provocation is in the absolute: no intelligent man believes anyone “willingly” does wrong. That’s not naive optimism; it’s an attack on the common desire to treat wrongdoing as a pure expression of a rotten soul. If you buy his premise, blame stops being the main tool and starts looking like a blunt instrument - satisfying, but intellectually lazy.
The subtext is a theory of agency that makes ignorance do the dirty work. People don’t pick evil because it’s evil; they misread the situation, miscalculate consequences, or mistake immediate relief for lasting good. “Unwillingly” doesn’t mean forced at knifepoint; it means dragged along by error, appetite, fear, or a warped picture of what will actually benefit them. The line quietly relocates the battleground from the courtroom to the classroom: if vice is a knowledge problem, then virtue is teachable, and punishment without education is basically theater.
Context matters. Protagoras, a Sophist, lived in a culture obsessed with rhetoric, civic persuasion, and the practical question of how to make citizens better (or at least more functional) in the polis. This claim also needles the era’s heroic moralism: it suggests that the real divide isn’t between the good and the wicked, but between the clear-sighted and the confused. That’s why it still bites. It refuses the comforting story that monsters are born, not made - and implies we might be closer to them than we’d like.
The subtext is a theory of agency that makes ignorance do the dirty work. People don’t pick evil because it’s evil; they misread the situation, miscalculate consequences, or mistake immediate relief for lasting good. “Unwillingly” doesn’t mean forced at knifepoint; it means dragged along by error, appetite, fear, or a warped picture of what will actually benefit them. The line quietly relocates the battleground from the courtroom to the classroom: if vice is a knowledge problem, then virtue is teachable, and punishment without education is basically theater.
Context matters. Protagoras, a Sophist, lived in a culture obsessed with rhetoric, civic persuasion, and the practical question of how to make citizens better (or at least more functional) in the polis. This claim also needles the era’s heroic moralism: it suggests that the real divide isn’t between the good and the wicked, but between the clear-sighted and the confused. That’s why it still bites. It refuses the comforting story that monsters are born, not made - and implies we might be closer to them than we’d like.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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