"No law can possibly meet the convenience of every one: we must be satisfied if it be beneficial on the whole and to the majority"
About this Quote
Pragmatism, not romance, is doing the moral heavy lifting here. Livy’s line reads like an inoculation against the most predictable complaint in politics: but it doesn’t work for me. By stating that “no law can possibly meet the convenience of every one,” he frames governance as the art of managing friction, not eliminating it. “Convenience” is a slyly chosen word. It shrinks private grievance down to something smaller than justice, casting the complainer as someone mistaking personal comfort for public principle.
The second clause tightens the screw: “we must be satisfied if it be beneficial on the whole and to the majority.” That “must” carries a Roman edge of discipline, a civic demand that citizens accept being occasionally annoyed, even disadvantaged, for the maintenance of order. Livy isn’t claiming majorities are always right; he’s arguing that law, as law, requires a standard that can survive messy pluralism. The subtext is less democratic idealism than institutional realism: the alternative to majority-benefit rules is either paralysis (endless tailoring to exceptions) or patronage (laws bent for the powerful few).
Context matters. Writing under Augustus, after the Republic’s civil wars, Livy is steeped in a culture that had watched politics collapse into factional vendetta. The quote doubles as a warning: if every group treats inconvenience as illegitimacy, you don’t get better laws; you get no stable laws at all. It’s a historian’s verdict delivered as civic therapy.
The second clause tightens the screw: “we must be satisfied if it be beneficial on the whole and to the majority.” That “must” carries a Roman edge of discipline, a civic demand that citizens accept being occasionally annoyed, even disadvantaged, for the maintenance of order. Livy isn’t claiming majorities are always right; he’s arguing that law, as law, requires a standard that can survive messy pluralism. The subtext is less democratic idealism than institutional realism: the alternative to majority-benefit rules is either paralysis (endless tailoring to exceptions) or patronage (laws bent for the powerful few).
Context matters. Writing under Augustus, after the Republic’s civil wars, Livy is steeped in a culture that had watched politics collapse into factional vendetta. The quote doubles as a warning: if every group treats inconvenience as illegitimacy, you don’t get better laws; you get no stable laws at all. It’s a historian’s verdict delivered as civic therapy.
Quote Details
| Topic | Justice |
|---|---|
| Source | Help us find the source |
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