"No man ever wetted clay and then left it, as if there would be bricks by chance and fortune"
About this Quote
The intent is corrective. Plutarch is pushing back against a very old human temptation: treating excellence as an accident of birth, a gift from the gods, or a future version of yourself that will simply arrive. His metaphor makes fatalism look childish. Chance may decide the weather, but it doesn’t decide whether you show up to the kiln.
Subtextually, the quote also flatters the reader with agency while removing excuses. If you’re dissatisfied with your “building,” the problem isn’t fate; it’s process. That’s a sharper claim than it first appears, because it relocates responsibility from the cosmos to the self - the central ethical move of Greco-Roman moral philosophy.
Context matters: Plutarch, writing in a world obsessed with reputation, civic duty, and the cultivation of the gentleman, treats self-making as craft. The brick is a social object as much as a personal one; your actions become the material other people live with. In that sense, he’s not selling hustle culture. He’s warning that unattended raw material doesn’t stay neutral - it collapses, spoils, hardens wrong.
Quote Details
| Topic | Work Ethic |
|---|---|
| Source | Later attribution: Plutarch's Morals (Plutarch, 1874) modern compilation
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| Cite |
Citation Formats
APA Style (7th ed.)
Plutarch. (2026, February 7). No man ever wetted clay and then left it, as if there would be bricks by chance and fortune. FixQuotes. https://fixquotes.com/quotes/no-man-ever-wetted-clay-and-then-left-it-as-if-29341/
Chicago Style
Plutarch. "No man ever wetted clay and then left it, as if there would be bricks by chance and fortune." FixQuotes. February 7, 2026. https://fixquotes.com/quotes/no-man-ever-wetted-clay-and-then-left-it-as-if-29341/.
MLA Style (9th ed.)
"No man ever wetted clay and then left it, as if there would be bricks by chance and fortune." FixQuotes, 7 Feb. 2026, https://fixquotes.com/quotes/no-man-ever-wetted-clay-and-then-left-it-as-if-29341/. Accessed 18 Feb. 2026.









