"No man really knows about other human beings. The best he can do is to suppose that they are like himself"
About this Quote
Steinbeck slides a knife into the soft underbelly of human confidence: the belief that we can truly read one another. His line isn’t a sentimental shrug about misunderstanding; it’s a warning about projection dressed up as humility. The first sentence sounds absolute, almost bleak. Then he pivots to a smaller, more ordinary failure: the “best” we can do is assume others are like us. That’s the trap. What passes for empathy often arrives as autobiography.
The intent feels practical, even moral. Steinbeck wrote obsessively about communities under pressure - migrant workers, small towns, families in crisis - where survival depends on cooperation and where misjudging someone can be costly. In that world, “knowing” another person isn’t a romantic ideal; it’s a social currency people spend recklessly. By insisting we can’t actually possess another person’s interior life, he undercuts the authority of judgment: the neighbor’s certainty, the boss’s diagnosis, the crowd’s verdict.
The subtext is double-edged. If we assume others are like ourselves, we can stretch toward compassion: maybe their anger is fear, maybe their stubbornness is pride, because we recognize those impulses in our own chest. But the same move rationalizes cruelty. We impute motives that flatter our worldview, and then punish people for failing to match it.
Steinbeck’s genius here is rhetorical restraint. He doesn’t prescribe a fix; he exposes the mechanism. The line leaves you with an uneasy question: when you claim to “know” someone, whose portrait are you really describing?
The intent feels practical, even moral. Steinbeck wrote obsessively about communities under pressure - migrant workers, small towns, families in crisis - where survival depends on cooperation and where misjudging someone can be costly. In that world, “knowing” another person isn’t a romantic ideal; it’s a social currency people spend recklessly. By insisting we can’t actually possess another person’s interior life, he undercuts the authority of judgment: the neighbor’s certainty, the boss’s diagnosis, the crowd’s verdict.
The subtext is double-edged. If we assume others are like ourselves, we can stretch toward compassion: maybe their anger is fear, maybe their stubbornness is pride, because we recognize those impulses in our own chest. But the same move rationalizes cruelty. We impute motives that flatter our worldview, and then punish people for failing to match it.
Steinbeck’s genius here is rhetorical restraint. He doesn’t prescribe a fix; he exposes the mechanism. The line leaves you with an uneasy question: when you claim to “know” someone, whose portrait are you really describing?
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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