"No pope ever condemned slavery"
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McCabe’s line is built to detonate, not to footnote. “No pope ever condemned slavery” lands as a prosecution disguised as a sentence: short, absolute, and meant to sound like the kind of fact you can’t unknow once you’ve heard it. The rhetorical trick is the blunt universal. By skipping qualifiers, McCabe forces the reader into a binary: either the Church’s moral authority is compromised, or its defenders are left scrambling to litigate definitions, dates, and “actually”s.
The intent is anticlerical in a very early-20th-century way: treat the papacy less as a spiritual office and more as an institution with a paper trail. McCabe, an ex-priest turned polemicist, isn’t primarily asking whether individual Catholics opposed slavery; he’s asking whether the supreme teacher of morals ever drew a bright line when it mattered. The subtext is that silence is not neutrality. If popes could condemn heresies in crisp Latin, why not condemn human ownership with the same clarity? The implied answer is uncomfortable: institutional interests, political alliances, and an economy of empire often outranked moral consistency.
Context matters, though, because McCabe is also baiting a debate over what counts as “slavery.” The Church did condemn certain enslavements (of Christians, or unjust wars, or specific colonial abuses) while tolerating the broader system. That’s exactly why the sentence works: it pressures the apologetic escape hatch of technicalities. McCabe isn’t writing history as much as staging a credibility crisis - turning the Church’s own claim to timeless ethics into a test it appears to have failed.
The intent is anticlerical in a very early-20th-century way: treat the papacy less as a spiritual office and more as an institution with a paper trail. McCabe, an ex-priest turned polemicist, isn’t primarily asking whether individual Catholics opposed slavery; he’s asking whether the supreme teacher of morals ever drew a bright line when it mattered. The subtext is that silence is not neutrality. If popes could condemn heresies in crisp Latin, why not condemn human ownership with the same clarity? The implied answer is uncomfortable: institutional interests, political alliances, and an economy of empire often outranked moral consistency.
Context matters, though, because McCabe is also baiting a debate over what counts as “slavery.” The Church did condemn certain enslavements (of Christians, or unjust wars, or specific colonial abuses) while tolerating the broader system. That’s exactly why the sentence works: it pressures the apologetic escape hatch of technicalities. McCabe isn’t writing history as much as staging a credibility crisis - turning the Church’s own claim to timeless ethics into a test it appears to have failed.
Quote Details
| Topic | Human Rights |
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