"None can less afford to delay than the aged sinner. Now is the time. Now or never. You have, as it were, one foot already in the grave. Your opportunities will soon be over. Strive, then, I entreat you, to enter in at the strait gate"
About this Quote
Urgency is the lever here, and Archibald Alexander pulls it with the practiced force of a revival-era pastor who knows that fear, more than curiosity, moves people off the pew and into decision. The sentence structure tightens like a noose: “Now is the time. Now or never.” The clipped repetition isn’t just emphasis; it mimics a closing window, the logic of a door swinging shut. By the time he lands on the brutal image of “one foot already in the grave,” he’s turned age into a moral emergency.
The specific intent is conversion without postponement, aimed at an older listener who has spent decades treating repentance as a future project. Alexander’s subtext is that delay is not neutral. Putting it off isn’t prudence; it’s a quiet form of refusal. He frames time as dwindling “opportunities,” borrowing the language of commerce and scarcity to make salvation feel like the last available seat.
Context matters: early 19th-century American Protestantism was steeped in the rhetoric of awakening, when preaching often aimed to produce an immediate, embodied reaction. The “strait gate” (a King James phrasing from Matthew 7:13-14) signals a theology that prizes difficulty and narrowness over comfortable, broad-road religion. Even “I entreat you” is strategic. It softens the blow just enough to keep the listener from bristling, while the larger message remains: your life is almost over, and your indecision is already a kind of judgment.
The specific intent is conversion without postponement, aimed at an older listener who has spent decades treating repentance as a future project. Alexander’s subtext is that delay is not neutral. Putting it off isn’t prudence; it’s a quiet form of refusal. He frames time as dwindling “opportunities,” borrowing the language of commerce and scarcity to make salvation feel like the last available seat.
Context matters: early 19th-century American Protestantism was steeped in the rhetoric of awakening, when preaching often aimed to produce an immediate, embodied reaction. The “strait gate” (a King James phrasing from Matthew 7:13-14) signals a theology that prizes difficulty and narrowness over comfortable, broad-road religion. Even “I entreat you” is strategic. It softens the blow just enough to keep the listener from bristling, while the larger message remains: your life is almost over, and your indecision is already a kind of judgment.
Quote Details
| Topic | Faith |
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