"Nonetheless, do I have respect for people who believe in the hereafter? Of course I do. I might add, perhaps even a touch of envy too, because of the solace"
About this Quote
Terkel’s voice here is doing what his best interviews always did: granting dignity without surrendering skepticism. The line opens with “Nonetheless,” a small but loaded concession. It implies a prior argument - likely his own secular humanism, maybe even impatience with religious certainty - then pivots to an ethical stance: respect. That word matters coming from a journalist who treated ordinary people’s inner lives as consequential, not quaint.
The subtext is less about doctrine than about emotional infrastructure. “People who believe in the hereafter” aren’t framed as irrational; they’re framed as equipped. Terkel isn’t conceding that they’re correct, only that their belief can function as a kind of psychological shelter. “Of course I do” has the snap of someone anticipating a caricature: the cynical nonbeliever who sneers at faith. He refuses that posture, not out of politeness but out of class solidarity. If you’ve spent a life listening to grief, war stories, layoffs, sickness, you learn that metaphysics often shows up as coping.
Then comes the sharper turn: “perhaps even a touch of envy.” That’s the tell. It’s not envy of moral superiority or cosmic rewards; it’s envy of “solace,” the permission to imagine loss as temporary, endings as edits rather than erasures. In late-20th-century America - a culture loudly religious, quietly anxious, and increasingly market-driven - Terkel’s secular empathy reads as both personal confession and social critique. He’s naming the modern predicament: to see the world clearly can mean seeing it without cushioning. Respect, here, is the humane alternative to either ridicule or conversion.
The subtext is less about doctrine than about emotional infrastructure. “People who believe in the hereafter” aren’t framed as irrational; they’re framed as equipped. Terkel isn’t conceding that they’re correct, only that their belief can function as a kind of psychological shelter. “Of course I do” has the snap of someone anticipating a caricature: the cynical nonbeliever who sneers at faith. He refuses that posture, not out of politeness but out of class solidarity. If you’ve spent a life listening to grief, war stories, layoffs, sickness, you learn that metaphysics often shows up as coping.
Then comes the sharper turn: “perhaps even a touch of envy.” That’s the tell. It’s not envy of moral superiority or cosmic rewards; it’s envy of “solace,” the permission to imagine loss as temporary, endings as edits rather than erasures. In late-20th-century America - a culture loudly religious, quietly anxious, and increasingly market-driven - Terkel’s secular empathy reads as both personal confession and social critique. He’s naming the modern predicament: to see the world clearly can mean seeing it without cushioning. Respect, here, is the humane alternative to either ridicule or conversion.
Quote Details
| Topic | Faith |
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