"Nonviolence is the first article of my faith. It is also the last article of my creed"
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Gandhi makes nonviolence sound less like a tactic and more like a boundary line he will not cross, no matter how pragmatic the argument for crossing it gets. Calling it the “first article” of faith sets the terms: this isn’t a negotiable policy plank but a moral starting point, the premise from which everything else follows. Then he tightens the vise with “also the last article of my creed,” a phrase that shuts down the usual escape hatches. If political struggle is a long road of compromises, Gandhi is declaring one principle that survives every detour. He’s telling allies and opponents alike: you can bargain with my demands, but you can’t bargain with my method.
The subtext is strategic as much as spiritual. Nonviolence, framed as creed, disciplines his own movement, keeping anger from becoming license. It also corners the British Empire rhetorically: an imperial state can crush an armed revolt and call it security; crushing a disciplined nonviolent mass looks like cruelty. Gandhi’s genius is understanding that legitimacy is a battlefield. Nonviolence turns the oppressor’s power into a public relations liability, making every baton and prison cell a kind of confession.
Context matters: this is a leader speaking amid partition pressures, communal violence, and constant accusations that restraint is weakness. The line answers that charge with a paradox: nonviolence is not what you do when you can’t fight; it’s what you choose even when you’re provoked, even when violence would be easier. That absolutism is the point. Gandhi isn’t offering comfort; he’s demanding a higher standard of political courage.
The subtext is strategic as much as spiritual. Nonviolence, framed as creed, disciplines his own movement, keeping anger from becoming license. It also corners the British Empire rhetorically: an imperial state can crush an armed revolt and call it security; crushing a disciplined nonviolent mass looks like cruelty. Gandhi’s genius is understanding that legitimacy is a battlefield. Nonviolence turns the oppressor’s power into a public relations liability, making every baton and prison cell a kind of confession.
Context matters: this is a leader speaking amid partition pressures, communal violence, and constant accusations that restraint is weakness. The line answers that charge with a paradox: nonviolence is not what you do when you can’t fight; it’s what you choose even when you’re provoked, even when violence would be easier. That absolutism is the point. Gandhi isn’t offering comfort; he’s demanding a higher standard of political courage.
Quote Details
| Topic | Peace |
|---|---|
| Source | Help us find the source |
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