"Not life, but good life, is to be chiefly valued"
About this Quote
Bare survival has never impressed Socrates; he treats it as the lowest bar, the kind of “success” even a well-fed animal can manage. “Not life, but good life, is to be chiefly valued” is a rebuke to the instinct to cling to existence at any cost, and it lands with particular force coming from a man who accepted execution rather than bargain away his principles. The line is less inspirational poster than moral provocation: if you’re willing to do anything to keep breathing, what exactly is your breathing for?
The intent is surgical. Socrates is arguing that the metric for a worthwhile existence is not duration but integrity. “Good” here isn’t comfort, status, or even happiness; it’s the Greek arete, excellence of character, the disciplined alignment between what you claim to believe and what you actually do. The subtext is a threat to complacency: your life can be long and still be wasted if it’s governed by cowardice, appetite, or public opinion.
Context matters. In Plato’s Apology and Crito, Socrates pushes back against the social pressures of Athens: the jury’s demand that he flatter them, friends urging him to escape, the city’s claim to own his obedience. He turns the courtroom into a classroom and reframes the scandal. The real danger isn’t death; it’s committing injustice to avoid death. It’s a line designed to shame, steel, and clarify - a philosophy of consequence disguised as a simple preference.
The intent is surgical. Socrates is arguing that the metric for a worthwhile existence is not duration but integrity. “Good” here isn’t comfort, status, or even happiness; it’s the Greek arete, excellence of character, the disciplined alignment between what you claim to believe and what you actually do. The subtext is a threat to complacency: your life can be long and still be wasted if it’s governed by cowardice, appetite, or public opinion.
Context matters. In Plato’s Apology and Crito, Socrates pushes back against the social pressures of Athens: the jury’s demand that he flatter them, friends urging him to escape, the city’s claim to own his obedience. He turns the courtroom into a classroom and reframes the scandal. The real danger isn’t death; it’s committing injustice to avoid death. It’s a line designed to shame, steel, and clarify - a philosophy of consequence disguised as a simple preference.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Plato, Apology (Socrates) — Jowett translation: "Not life, but the good life, is to be chiefly valued." |
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