"Not what we have But what we enjoy, constitutes our abundance"
About this Quote
Austerely anti-flex, Epicurus’ line reads like a slap at every culture that treats possession as proof of worth. The grammar does the work: “Not what we have” dismisses inventory; “what we enjoy” relocates value in experience, perception, and the body’s actual state. “Abundance” is the bait word. You expect it to mean surplus property; Epicurus quietly redefines it as sufficiency plus pleasure - not the dopamine hit of acquisition, but the steadier satisfaction of needs met and anxieties quieted.
The intent is polemical. Epicurus was writing against status-driven Athens and the philosophical glamour of heroic self-denial. His school wasn’t an orgy cult; it was a program for reducing needless desire so pleasure becomes easier to achieve and harder to disturb. The subtext: if your happiness depends on “having,” you are permanently vulnerable - to loss, to envy, to the social treadmill. If it depends on “enjoying,” you reclaim agency. Enjoyment is a skill: attention, moderation, friendship, and the capacity to feel “enough” without needing the world to applaud.
Context matters because Epicurus is often caricatured as a hedonist, when he was closer to a pragmatist of peace. This aphorism is basically economic: redefine wealth in a way the powerful can’t easily monopolize. It also reads as psychological advice avant la lettre: scarcity is sometimes a perception problem, not an object problem. Epicurus isn’t sanctifying poverty; he’s warning that abundance measured externally becomes an arms race, while abundance measured internally can actually arrive.
The intent is polemical. Epicurus was writing against status-driven Athens and the philosophical glamour of heroic self-denial. His school wasn’t an orgy cult; it was a program for reducing needless desire so pleasure becomes easier to achieve and harder to disturb. The subtext: if your happiness depends on “having,” you are permanently vulnerable - to loss, to envy, to the social treadmill. If it depends on “enjoying,” you reclaim agency. Enjoyment is a skill: attention, moderation, friendship, and the capacity to feel “enough” without needing the world to applaud.
Context matters because Epicurus is often caricatured as a hedonist, when he was closer to a pragmatist of peace. This aphorism is basically economic: redefine wealth in a way the powerful can’t easily monopolize. It also reads as psychological advice avant la lettre: scarcity is sometimes a perception problem, not an object problem. Epicurus isn’t sanctifying poverty; he’s warning that abundance measured externally becomes an arms race, while abundance measured internally can actually arrive.
Quote Details
| Topic | Contentment |
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