"Nothing is more generally known than our duties which belong to Christianity; and yet, how amazing is it, nothing is less practiced?"
About this Quote
A stinging pastoral paradox sits at the center of Whitefield's line: Christianity has become common knowledge and uncommon behavior. The phrasing is engineered to shame without sounding merely scolding. "More generally known" concedes the obvious - his listeners can recite the moral basics - then pivots to the gut-punch: "nothing is less practiced". The repetition of "nothing" turns the sentence into a verdict, not an observation.
Whitefield's specific intent is revivalist triage. As a leader in the Great Awakening, preaching to crowds already steeped in Christian vocabulary, he needed a way to make familiarity feel dangerous. The subtext is that doctrinal literacy is not only insufficient; it can function as spiritual anesthesia. If everyone "knows" the duties, then failure to do them isn't ignorance, it's willful neglect - a harsher category that demands conversion, not education.
The rhetorical question ("how amazing is it") is a calculated prod. He performs astonishment to make complacency look absurd, even embarrassing. It's also a subtle indictment of a culture where religion has become social wallpaper: respectable, routine, and therefore easily detached from conduct. That tension - between public piety and private practice - gave Whitefield his opening. He isn't arguing about theological nuance; he's attacking the gap between professed identity and lived ethics, implying that a Christianity reduced to assent and habit is, in effect, a counterfeit.
In an eighteenth-century Protestant world where churchgoing could be as much civic expectation as spiritual hunger, the line reads like a revivalist reset: stop hiding behind what you know; start proving what you believe.
Whitefield's specific intent is revivalist triage. As a leader in the Great Awakening, preaching to crowds already steeped in Christian vocabulary, he needed a way to make familiarity feel dangerous. The subtext is that doctrinal literacy is not only insufficient; it can function as spiritual anesthesia. If everyone "knows" the duties, then failure to do them isn't ignorance, it's willful neglect - a harsher category that demands conversion, not education.
The rhetorical question ("how amazing is it") is a calculated prod. He performs astonishment to make complacency look absurd, even embarrassing. It's also a subtle indictment of a culture where religion has become social wallpaper: respectable, routine, and therefore easily detached from conduct. That tension - between public piety and private practice - gave Whitefield his opening. He isn't arguing about theological nuance; he's attacking the gap between professed identity and lived ethics, implying that a Christianity reduced to assent and habit is, in effect, a counterfeit.
In an eighteenth-century Protestant world where churchgoing could be as much civic expectation as spiritual hunger, the line reads like a revivalist reset: stop hiding behind what you know; start proving what you believe.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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