"Obstinacy in a bad cause is but constancy in a good"
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Browne’s line is a scalpel aimed at moral self-flattery: the same behavior gets rebranded as virtue the moment we approve of the goal. “Obstinacy” and “constancy” are near-twins in practice, but Browne forces you to hear how quickly language launders stubbornness into principle. The sentence works because it’s almost a reversible equation. Swap “bad cause” for “good” and the vice becomes a virtue without the person changing at all. That’s the punch: character is often less a stable core than a set of labels assigned after the fact.
The subtext is pointedly political and theological, even if Browne dresses it as a cool observation. In 17th-century England, a “cause” wasn’t an abstract debate topic; it was Civil War, sectarian conflict, oaths, and loyalties that could cost property or life. Browne, a physician and natural philosopher, lived amid a culture that prized “constancy” as a hallmark of the faithful while also watching people weaponize steadfastness in service of cruelty, zealotry, or faction. His wording refuses to grant moral credit to endurance alone.
There’s also a proto-scientific sensibility here: skepticism about human testimony, especially self-testimony. Browne implies that we’re not just biased; we’re rhetorically biased, reaching for noble nouns to dignify our refusals to reconsider. It’s a warning about how virtue-signals can be retrofitted to justify being wrong for a long time, loudly.
The subtext is pointedly political and theological, even if Browne dresses it as a cool observation. In 17th-century England, a “cause” wasn’t an abstract debate topic; it was Civil War, sectarian conflict, oaths, and loyalties that could cost property or life. Browne, a physician and natural philosopher, lived amid a culture that prized “constancy” as a hallmark of the faithful while also watching people weaponize steadfastness in service of cruelty, zealotry, or faction. His wording refuses to grant moral credit to endurance alone.
There’s also a proto-scientific sensibility here: skepticism about human testimony, especially self-testimony. Browne implies that we’re not just biased; we’re rhetorically biased, reaching for noble nouns to dignify our refusals to reconsider. It’s a warning about how virtue-signals can be retrofitted to justify being wrong for a long time, loudly.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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