"Olympism... exalting and combining in a balanced whole the qualities of body, mind and will"
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“Olympism” is Coubertin’s tidy antidote to the anxieties of modernity: a doctrine that turns sport into civic glue. The phrasing has the unmistakable cadence of a political platform, not a locker-room mantra. “Exalting” does heavy lifting, borrowing the language of moral uplift and quasi-religious aspiration; the athlete isn’t merely trained but elevated. “Combining” and “balanced whole” are the real tells. Coubertin is selling harmony as governance: competing forces (body, mind, will) disciplined into order, like citizens in a well-run state.
The subtext is that bodies left to themselves are dangerous or at least wasteful. “Will” is the hinge word, framing character as something forged through controlled struggle. In late-19th-century Europe, that’s not neutral. It’s a response to industrial life’s perceived softness and fragmentation, and to nation-states hungry for cohesion, vigor, and prestige. Olympism offers a polished alternative to militarism while quietly sharing some of its ideals: endurance, obedience to rules, self-mastery, sacrifice for a larger story.
Coubertin’s context matters: an aristocratic reformer reviving the Olympics as an international ritual that could both civilize and rank nations without open war. The elegance of “balanced” also functions as alibi, masking exclusions that were baked into early Olympic culture: class assumptions about leisure, gendered ideas of strength, and a Eurocentric definition of “mind” and “will.” The line works because it sounds humane while making discipline feel like destiny.
The subtext is that bodies left to themselves are dangerous or at least wasteful. “Will” is the hinge word, framing character as something forged through controlled struggle. In late-19th-century Europe, that’s not neutral. It’s a response to industrial life’s perceived softness and fragmentation, and to nation-states hungry for cohesion, vigor, and prestige. Olympism offers a polished alternative to militarism while quietly sharing some of its ideals: endurance, obedience to rules, self-mastery, sacrifice for a larger story.
Coubertin’s context matters: an aristocratic reformer reviving the Olympics as an international ritual that could both civilize and rank nations without open war. The elegance of “balanced” also functions as alibi, masking exclusions that were baked into early Olympic culture: class assumptions about leisure, gendered ideas of strength, and a Eurocentric definition of “mind” and “will.” The line works because it sounds humane while making discipline feel like destiny.
Quote Details
| Topic | Sports |
|---|---|
| Source | Olympic Charter — Fundamental Principle 1: “Olympism is a philosophy of life, exalting and combining in a balanced whole the qualities of body, will and mind.” (International Olympic Committee, Olympic Charter) |
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