"One congressman asked 'I just want to know if you've accepted Jesus Christ as your personal savior. The minister looked stunned, and he said 'no.' The whole table almost fell on the floor. The congressman was quite serious. That was his litmus test"
About this Quote
The brutality of this anecdote is how casually it turns a private creed into a public credential. Sasser’s scene plays like dinner-table farce until you notice the power dynamics: a congressman, perfectly “serious,” demanding a conversion narrative the way you’d demand a résumé line. The minister’s stunned “no” isn’t just theological honesty; it’s a cultural mismatch, a reminder that many mainline clergy don’t speak the born-again vernacular even when they share a Christian tradition. The laughter that “almost fell on the floor” reads less like cruelty than disbelief at how narrow the script has become.
Sasser’s intent is diagnostic, not devotional. He’s pointing to a political moment - late 20th-century American electoral life, especially in the South - when religious language stops being a vocabulary of values and becomes a gatekeeping mechanism. “Litmus test” is the tell: it recasts salvation as verification, faith as a yes/no checkbox that sorts the trustworthy from the suspect. The congressman isn’t asking “What do you believe?” or “How do you serve?” He’s asking for a specific password, one that signals membership in an ascendant coalition of evangelical identity and partisan legitimacy.
The subtext is that public life is being auditioned, not argued. If the right phrase is the ticket in, then policy, character, and competence become secondary to performance. Sasser’s story works because it’s small, almost comic, and that’s the point: theocratic pressure doesn’t always arrive with thunder. Sometimes it’s a polite question over a meal, asked with the confidence that everyone should already know the correct answer.
Sasser’s intent is diagnostic, not devotional. He’s pointing to a political moment - late 20th-century American electoral life, especially in the South - when religious language stops being a vocabulary of values and becomes a gatekeeping mechanism. “Litmus test” is the tell: it recasts salvation as verification, faith as a yes/no checkbox that sorts the trustworthy from the suspect. The congressman isn’t asking “What do you believe?” or “How do you serve?” He’s asking for a specific password, one that signals membership in an ascendant coalition of evangelical identity and partisan legitimacy.
The subtext is that public life is being auditioned, not argued. If the right phrase is the ticket in, then policy, character, and competence become secondary to performance. Sasser’s story works because it’s small, almost comic, and that’s the point: theocratic pressure doesn’t always arrive with thunder. Sometimes it’s a polite question over a meal, asked with the confidence that everyone should already know the correct answer.
Quote Details
| Topic | Faith |
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