"Our aversion to lying is commonly a secret ambition to make what we say considerable, and have every word received with a religious respect"
About this Quote
La Rochefoucauld takes the halo off honesty and shows the wiring underneath: what looks like virtue is often vanity with better manners. The jab lands because it doesn’t accuse us of loving truth; it accuses us of loving authority. “Aversion to lying” sounds like moral hygiene, but he recasts it as a status strategy a “secret ambition” to make our speech “considerable,” weighty enough to rearrange a room. In other words, we don’t just want to be trusted; we want to be treated as someone whose words carry the force of a verdict.
The phrasing is surgical. “Commonly” widens the net without turning it into a universal claim, a classic maximist trick: it feels empirical, like he’s merely reporting what the microscope shows. “Religious respect” sharpens the satire by hinting at dogma: the listener is not evaluating but venerating. That’s the real sting. The target isn’t liars; it’s people who crave a priestly relationship to language, where speech becomes sacrament and contradiction becomes heresy.
Context matters. Writing in the courtly, reputation-obsessed culture of 17th-century France, La Rochefoucauld watched sincerity become performance and morality become social currency. His broader project in the Maximes is to expose self-interest hiding inside polished ideals. Here, “honesty” isn’t dismissed; it’s demoted from saintliness to a maneuver in the economy of prestige. The subtext feels modern: even now, “I’m just being honest” often means “Treat my opinion as final.”
The phrasing is surgical. “Commonly” widens the net without turning it into a universal claim, a classic maximist trick: it feels empirical, like he’s merely reporting what the microscope shows. “Religious respect” sharpens the satire by hinting at dogma: the listener is not evaluating but venerating. That’s the real sting. The target isn’t liars; it’s people who crave a priestly relationship to language, where speech becomes sacrament and contradiction becomes heresy.
Context matters. Writing in the courtly, reputation-obsessed culture of 17th-century France, La Rochefoucauld watched sincerity become performance and morality become social currency. His broader project in the Maximes is to expose self-interest hiding inside polished ideals. Here, “honesty” isn’t dismissed; it’s demoted from saintliness to a maneuver in the economy of prestige. The subtext feels modern: even now, “I’m just being honest” often means “Treat my opinion as final.”
Quote Details
| Topic | Honesty & Integrity |
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