"Our goal: the Islamization of Muslims. Our methods: to believe and to struggle"
About this Quote
A slogan like this lives on the knife-edge between spiritual renewal and political program. “Islamization of Muslims” is a deliberately paradoxical phrase: it implies that being Muslim is not, in practice, the same as living Islam. The target isn’t outsiders; it’s an internal audience accused of drift, compromise, or mere inherited identity. That reframing is the rhetorical trick. It turns piety into a reform movement, and reform into a mandate.
The line’s second half tightens the vise. “Our methods” reads like a manifesto, not a meditation. “To believe” gives the project moral legitimacy, rooting it in personal conviction. “To struggle” (with all the freight carried by the word in Islamic political discourse) shifts belief into motion: discipline, sacrifice, organizing, pressure. It’s an elastic term that can mean inner striving, social activism, or armed resistance depending on who is invoking it and when. That ambiguity is part of why it works: it can rally moderates who hear self-improvement and hardliners who hear mobilization.
Context matters. Izetbegovic, a Bosnian Muslim activist who later became a wartime political leader, wrote and spoke in a 20th-century landscape where Islam was squeezed by secular modernizing states, communist rule, and ethnonational competition. In that setting, “Islamization” functions less as conversion and more as consolidation: a bid to build cohesion, authority, and moral clarity inside a community that feels threatened or diluted. It’s identity politics with a devotional spine - a call to turn faith from private label into public engine.
The line’s second half tightens the vise. “Our methods” reads like a manifesto, not a meditation. “To believe” gives the project moral legitimacy, rooting it in personal conviction. “To struggle” (with all the freight carried by the word in Islamic political discourse) shifts belief into motion: discipline, sacrifice, organizing, pressure. It’s an elastic term that can mean inner striving, social activism, or armed resistance depending on who is invoking it and when. That ambiguity is part of why it works: it can rally moderates who hear self-improvement and hardliners who hear mobilization.
Context matters. Izetbegovic, a Bosnian Muslim activist who later became a wartime political leader, wrote and spoke in a 20th-century landscape where Islam was squeezed by secular modernizing states, communist rule, and ethnonational competition. In that setting, “Islamization” functions less as conversion and more as consolidation: a bid to build cohesion, authority, and moral clarity inside a community that feels threatened or diluted. It’s identity politics with a devotional spine - a call to turn faith from private label into public engine.
Quote Details
| Topic | Faith |
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