"Our ideals, laws and customs should be based on the proposition that each generation in turn becomes the custodian rather than the absolute owner of our resources - and each generation has the obligation to pass this inheritance on in the future"
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Moravia’s line reads like a moral injunction disguised as administrative common sense: you don’t own the world, you’re just minding it. Coming from a novelist who spent his career anatomizing bourgeois complacency, the “custodian” framing is a quiet insult to the modern ego. Ownership flatters the present tense; custody humiliates it. It demotes a generation from master to steward, from consumer to caretaker, and in doing so makes waste feel not merely imprudent but vaguely obscene.
The rhetoric is deceptively legalistic: “ideals, laws and customs” widens the net from personal ethics to the machinery of society, insisting sustainability isn’t a lifestyle choice but a civic design problem. Moravia isn’t begging individuals to recycle; he’s arguing that culture itself must be rewritten so extraction looks like theft from people who can’t yet object. The key subtext is time: “inheritance” is a word that usually sanctifies family wealth, but here it weaponizes lineage against entitlement. You can’t “inherit” what you liquidate.
Context matters. Moravia lived through fascism, war, reconstruction, and Italy’s consumer boom, watching scarcity turn into abundance and then into the anxious recognition that abundance has a bill. His proposition anticipates the language of intergenerational justice that would later animate environmental politics: the future as a stakeholder with standing. The sentence lands because it makes a radical demand sound like simple fiduciary duty, turning posterity from an abstraction into a creditor.
The rhetoric is deceptively legalistic: “ideals, laws and customs” widens the net from personal ethics to the machinery of society, insisting sustainability isn’t a lifestyle choice but a civic design problem. Moravia isn’t begging individuals to recycle; he’s arguing that culture itself must be rewritten so extraction looks like theft from people who can’t yet object. The key subtext is time: “inheritance” is a word that usually sanctifies family wealth, but here it weaponizes lineage against entitlement. You can’t “inherit” what you liquidate.
Context matters. Moravia lived through fascism, war, reconstruction, and Italy’s consumer boom, watching scarcity turn into abundance and then into the anxious recognition that abundance has a bill. His proposition anticipates the language of intergenerational justice that would later animate environmental politics: the future as a stakeholder with standing. The sentence lands because it makes a radical demand sound like simple fiduciary duty, turning posterity from an abstraction into a creditor.
Quote Details
| Topic | Legacy & Remembrance |
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