"Our lives our guided by that general conception of the course of things which has been created by society for social purposes"
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Clifford is smuggling a social theory into what sounds like a calm observation about “the course of things.” The line lands like a mathematician’s theorem about human behavior: the axioms we live by are not discovered in nature, they’re manufactured by society, and they’re manufactured with a job to do. Calling it a “general conception” is doing quiet but ruthless work. It suggests a shared model of reality, a default map that feels objective precisely because everyone is trained to use it. “Guided” is the gentlest possible verb for something closer to governance: you don’t merely consult this conception, you move within it, like rails disguised as common sense.
The phrase “for social purposes” gives away the intent. Clifford isn’t just noting that norms exist; he’s stressing their instrumental design. Societies produce narratives about what’s normal, possible, respectable, sinful, rational, inevitable. Those narratives coordinate behavior, stabilize hierarchies, and reduce friction. They also launder power into inevitability: if “the course of things” is already written, dissent can be framed as childish, immoral, or irrational rather than political.
Context matters. Clifford was a Victorian-era mathematician and philosopher who argued that belief is an ethical act, not a private hobby. In an age of imperial confidence and religious authority, he pushed a proto-skeptical, proto-sociological idea: your worldview is not merely yours. It’s a social artifact, and treating it as self-evident is how societies reproduce themselves through you.
The phrase “for social purposes” gives away the intent. Clifford isn’t just noting that norms exist; he’s stressing their instrumental design. Societies produce narratives about what’s normal, possible, respectable, sinful, rational, inevitable. Those narratives coordinate behavior, stabilize hierarchies, and reduce friction. They also launder power into inevitability: if “the course of things” is already written, dissent can be framed as childish, immoral, or irrational rather than political.
Context matters. Clifford was a Victorian-era mathematician and philosopher who argued that belief is an ethical act, not a private hobby. In an age of imperial confidence and religious authority, he pushed a proto-skeptical, proto-sociological idea: your worldview is not merely yours. It’s a social artifact, and treating it as self-evident is how societies reproduce themselves through you.
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| Topic | Free Will & Fate |
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