"Overall, the anarchy was the most creative of all periods of Japanese culture for in it there appeared the greatest landscape painting, the culmination of the skill of landscape gardening and the arts of flower arrangement, and the No drama"
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Anarchy, in Roberts's hands, isn't a collapse so much as an engine. The provocation is deliberate: by yoking disorder to "the most creative" moment, he flips the comforting civic myth that art flowers only under stable, well-funded courts. His list of achievements is doing quiet rhetorical work. He doesn't pick loud, monumental forms (cathedrals, epics, imperial portraiture); he chooses arts that metabolize instability into discipline: ink landscape painting that turns emptiness into structure, gardening that stages control over unruly nature, flower arrangement that makes impermanence into a code. Even No drama, with its spare stage and haunted temporality, feels like an aesthetic trained to live with uncertainty rather than deny it.
The subtext is comparative and, frankly, editorial. "Overall" signals the historian's sweeping synthesis, the kind that risks sanding down local texture in exchange for a clean causal claim: civil fragmentation produces competitive patronage, decentralizes taste, and forces innovation. It's a familiar thesis in cultural history - crisis as catalyst - but Roberts tightens it by selecting forms where refinement itself reads as a response to violence and volatility. The implicit argument: when political legitimacy is contested, culture becomes a parallel arena for authority, a way elites and institutions prove seriousness without needing a unified state.
Context matters because "anarchy" in Japan likely points to the late Muromachi/Sengoku eras, when warfare coexisted with intense temple networks, merchant wealth, and shifting patronage. Roberts wants readers to see that "order" isn't the only precondition for genius; sometimes the fracture lines are where style gets invented.
The subtext is comparative and, frankly, editorial. "Overall" signals the historian's sweeping synthesis, the kind that risks sanding down local texture in exchange for a clean causal claim: civil fragmentation produces competitive patronage, decentralizes taste, and forces innovation. It's a familiar thesis in cultural history - crisis as catalyst - but Roberts tightens it by selecting forms where refinement itself reads as a response to violence and volatility. The implicit argument: when political legitimacy is contested, culture becomes a parallel arena for authority, a way elites and institutions prove seriousness without needing a unified state.
Context matters because "anarchy" in Japan likely points to the late Muromachi/Sengoku eras, when warfare coexisted with intense temple networks, merchant wealth, and shifting patronage. Roberts wants readers to see that "order" isn't the only precondition for genius; sometimes the fracture lines are where style gets invented.
Quote Details
| Topic | Art |
|---|---|
| Source | Help us find the source |
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