"Part of the lesbian consciousness is an absolute recognition of the erotic within our lives and, taking that a step further, dealing with the erotic not only in sexual terms"
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Lorde drags "the erotic" out of the bedroom and back into the bloodstream of daily life, where it actually does its political work. Her move is deliberately corrective: in a culture trained to either sensationalize lesbian desire or pretend it doesn't exist, she insists on recognition as a form of survival. "Absolute" is doing heavy lifting here. It's not a polite suggestion to be in touch with your feelings; it's a refusal of the half-life offered by racism, sexism, and heteronormativity, all of which depend on women - especially Black women - shrinking their appetites, their attention, their capacity for pleasure.
The phrase "lesbian consciousness" matters because it frames lesbianism not merely as an identity badge or sexual practice, but as a way of perceiving: a trained awareness of where power tries to sever women from their own sensation and knowledge. When Lorde says the erotic isn't only sexual, she's expanding the category into a kind of internal authority - pleasure as information, desire as a compass. That expansion is strategic. If the erotic is only sex, it can be quarantined, pathologized, commodified. If it's also creative drive, intimacy, aesthetic hunger, the satisfaction of doing meaningful work, then it becomes harder to police and easier to mobilize.
The subtext is a rebuke to both mainstream respectability politics and any movement politics that treats sexuality as a distraction. Lorde is arguing that liberation can't be built on numbness. Reclaiming the erotic becomes a method: it reconnects people to what they want, which is precisely what oppressive systems prefer they stop asking for.
The phrase "lesbian consciousness" matters because it frames lesbianism not merely as an identity badge or sexual practice, but as a way of perceiving: a trained awareness of where power tries to sever women from their own sensation and knowledge. When Lorde says the erotic isn't only sexual, she's expanding the category into a kind of internal authority - pleasure as information, desire as a compass. That expansion is strategic. If the erotic is only sex, it can be quarantined, pathologized, commodified. If it's also creative drive, intimacy, aesthetic hunger, the satisfaction of doing meaningful work, then it becomes harder to police and easier to mobilize.
The subtext is a rebuke to both mainstream respectability politics and any movement politics that treats sexuality as a distraction. Lorde is arguing that liberation can't be built on numbness. Reclaiming the erotic becomes a method: it reconnects people to what they want, which is precisely what oppressive systems prefer they stop asking for.
Quote Details
| Topic | Equality |
|---|---|
| Source | Audre Lorde, "Uses of the Erotic: The Erotic as Power" (essay, originally 1978), collected in Sister Outsider (1984) — source of the line about lesbian consciousness and the erotic. |
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