"Part of the problem is when we bring in a new technology we expect it to be perfect in a way that we don't expect the world that we're familiar with to be perfect"
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Dyson’s line is a quiet rebuke to the techno-moral panic that flares up every time a new tool lands in public life. She isn’t excusing harm; she’s calling out an asymmetry in our judgment. We grade new technology like a sterile product liability case - flawless or failure - while giving the old world a pass for being messy, biased, and historically violent. Streets aren’t “safe,” markets aren’t “fair,” institutions aren’t “neutral,” yet they get treated as baseline reality. A new platform, by contrast, is expected to arrive as a finished moral object.
The intent is pragmatic: lower the temperature, restore proportionality, and shift the conversation from perfection to governance. Dyson’s subtext is also political. “Perfect” is a rhetorical trap that lets societies avoid harder work: building rules, accepting tradeoffs, and taking responsibility for outcomes. When we demand impossibility, we can posture as critics without committing to the unglamorous tasks of oversight, iteration, and repair.
Contextually, Dyson has long moved between tech, investing, and policy, places where optimism is often paired with an engineer’s bias toward iteration. Her point borrows that logic: the world we tolerate is a beta version too. The sting of the sentence is its implication that nostalgia is a kind of intellectual laziness. We aren’t defending the familiar because it’s good; we’re defending it because we already learned to live with its defects.
The intent is pragmatic: lower the temperature, restore proportionality, and shift the conversation from perfection to governance. Dyson’s subtext is also political. “Perfect” is a rhetorical trap that lets societies avoid harder work: building rules, accepting tradeoffs, and taking responsibility for outcomes. When we demand impossibility, we can posture as critics without committing to the unglamorous tasks of oversight, iteration, and repair.
Contextually, Dyson has long moved between tech, investing, and policy, places where optimism is often paired with an engineer’s bias toward iteration. Her point borrows that logic: the world we tolerate is a beta version too. The sting of the sentence is its implication that nostalgia is a kind of intellectual laziness. We aren’t defending the familiar because it’s good; we’re defending it because we already learned to live with its defects.
Quote Details
| Topic | Technology |
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