"People in general are equally horrified at hearing the Christian religion doubted, and at seeing it practiced"
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Butler’s line is a neat little trap: it flatters believers by assuming their outrage is principled, then reveals it as aesthetic. The joke is that Victorian “Christian society” can’t tolerate the idea that faith might be false, but it also can’t tolerate the social consequences of taking it seriously. Doubt is scandalous; discipleship is inconvenient. Between those poles sits the comfortable posture Butler is skewering: Christianity as identity badge, moral wallpaper, and civic theater.
The phrasing does the work. “Equally horrified” is the knife twist, forcing symmetry between two supposedly opposite offenses. To doubt is to threaten the story; to practice is to threaten the lifestyle. “People in general” widens the indictment beyond hypocrites in the pews to the broader culture that prefers religion as a stabilizing symbol rather than a disruptive ethic. Practiced Christianity - forgiveness that undermines retribution, generosity that unsettles property, humility that punctures status - reads less like piety and more like social sabotage.
Butler wrote in an England where Christianity was still a public default, stitched into institutions and respectability, even as scientific modernity and biblical criticism were loosening its intellectual grip. His subtext is that the age is less a battlefield between faith and skepticism than a negotiation over comfort: keep the consolations, mute the demands. The sting lands because he doesn’t accuse religion of being false; he accuses religious culture of not wanting it to be true in any way that costs.
The phrasing does the work. “Equally horrified” is the knife twist, forcing symmetry between two supposedly opposite offenses. To doubt is to threaten the story; to practice is to threaten the lifestyle. “People in general” widens the indictment beyond hypocrites in the pews to the broader culture that prefers religion as a stabilizing symbol rather than a disruptive ethic. Practiced Christianity - forgiveness that undermines retribution, generosity that unsettles property, humility that punctures status - reads less like piety and more like social sabotage.
Butler wrote in an England where Christianity was still a public default, stitched into institutions and respectability, even as scientific modernity and biblical criticism were loosening its intellectual grip. His subtext is that the age is less a battlefield between faith and skepticism than a negotiation over comfort: keep the consolations, mute the demands. The sting lands because he doesn’t accuse religion of being false; he accuses religious culture of not wanting it to be true in any way that costs.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Evidence: people in general i answered myself emphatically no the expression on the faces of the high ydgrunites was that which one would wish t Other candidates (2) Wartime Dissent in America (R. Mann, 2016) compilation94.1% ... Samuel Butler's observation, “People in general are equally horrified at hearing the Christian religion doubted, ... Edmund Burke (Samuel Butler) compilation38.5% ke volume the tenth 1899 p 59 you have the representatives of that christian religion which says that their god is lo... |
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