"People keep asking how anthropology is different from sociology, and everybody gets nervous"
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The funniest part is that Geertz isn’t joking, exactly. He’s diagnosing a disciplinary tic: the moment someone demands a clean border between anthropology and sociology, the room tightens because the question exposes how much of the separation is professional theater. “People keep asking” signals a ritualized anxiety, the kind produced by students, funders, and administrators who want crisp labels. “Everybody gets nervous” admits what insiders know: the distinction is partly historical accident, partly turf maintenance, and partly a fight over what counts as a legitimate way of knowing.
Geertz made his name by treating culture not as a variable to be measured from a distance, but as meaning to be interpreted from within. That interpretive stance - thick description, attention to symbols, a suspicion of reduction - sits awkwardly next to sociology’s public image as the discipline of structures, institutions, and quantifiable patterns. Yet the overlap is obvious. Sociologists do ethnography; anthropologists analyze power and bureaucracy. So the nervousness isn’t about ignorance; it’s about identity. If you admit the methods and questions bleed into each other, you also admit that departments, journals, and career ladders are built on a story of difference.
The line works because it’s a small act of boundary critique disguised as conversational observation. Geertz turns a supposedly neutral classification question into a social fact: even scholars become tribal when their tribe is named. The joke is that the most anthropological thing in the exchange is watching academics perform culture while pretending they’re above it.
Geertz made his name by treating culture not as a variable to be measured from a distance, but as meaning to be interpreted from within. That interpretive stance - thick description, attention to symbols, a suspicion of reduction - sits awkwardly next to sociology’s public image as the discipline of structures, institutions, and quantifiable patterns. Yet the overlap is obvious. Sociologists do ethnography; anthropologists analyze power and bureaucracy. So the nervousness isn’t about ignorance; it’s about identity. If you admit the methods and questions bleed into each other, you also admit that departments, journals, and career ladders are built on a story of difference.
The line works because it’s a small act of boundary critique disguised as conversational observation. Geertz turns a supposedly neutral classification question into a social fact: even scholars become tribal when their tribe is named. The joke is that the most anthropological thing in the exchange is watching academics perform culture while pretending they’re above it.
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| Topic | Knowledge |
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