"Persuade thyself that imperfection and inconvenience are the natural lot of mortals, and there will be no room for discontent, neither for despair"
About this Quote
A warlord who survived civil war and then engineered a shogunate doesn’t offer comfort as a soft virtue; he offers it as governance of the self. Tokugawa Ieyasu’s line reads like personal counsel, but it’s also political technology: train your mind to expect friction, and you become harder to provoke, harder to manipulate, less likely to fracture a household, an army, or a realm.
The verb choice matters. “Persuade thyself” isn’t passive acceptance; it’s deliberate internal propaganda. Ieyasu is describing a discipline of cognition: rehearse the premise that life is structurally imperfect until your emotions stop treating every setback as an injustice. “Imperfection and inconvenience” are small, almost domestic words for a man who knew siege, betrayal, and famine. That understatement is the point. By naming hardship as ordinary, he drains it of its ability to make people feel specially cursed or entitled to rage.
The subtext is anti-romantic and anti-revolutionary. If discontent is framed not as evidence of moral failure in the world but as a mismatch between expectation and reality, then the solution is to downgrade expectation. That’s stabilizing advice in an era where grievance could become a clan feud and a feud could become national collapse.
“Natural lot of mortals” quietly invokes Buddhist-inflected realism without sermonizing: suffering isn’t a scandal, it’s a condition. The payoff is psychological austerity: no “room” for despair because the mind has been furnished in advance with the only narrative that keeps power - and a person - steady under pressure.
The verb choice matters. “Persuade thyself” isn’t passive acceptance; it’s deliberate internal propaganda. Ieyasu is describing a discipline of cognition: rehearse the premise that life is structurally imperfect until your emotions stop treating every setback as an injustice. “Imperfection and inconvenience” are small, almost domestic words for a man who knew siege, betrayal, and famine. That understatement is the point. By naming hardship as ordinary, he drains it of its ability to make people feel specially cursed or entitled to rage.
The subtext is anti-romantic and anti-revolutionary. If discontent is framed not as evidence of moral failure in the world but as a mismatch between expectation and reality, then the solution is to downgrade expectation. That’s stabilizing advice in an era where grievance could become a clan feud and a feud could become national collapse.
“Natural lot of mortals” quietly invokes Buddhist-inflected realism without sermonizing: suffering isn’t a scandal, it’s a condition. The payoff is psychological austerity: no “room” for despair because the mind has been furnished in advance with the only narrative that keeps power - and a person - steady under pressure.
Quote Details
| Topic | Contentment |
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