"Plant diseases, drought, desolation, despair were recurrent catastrophes during the ages - and the ancient remedies: supplications to supernatural spirits or gods"
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Catastrophe is old; the human impulse to explain it is older. Borlaug compresses millennia of agricultural vulnerability into a blunt inventory - “plant diseases, drought, desolation, despair” - a ladder where biological stress climbs quickly into social collapse. The list is doing more than scene-setting. It’s a reminder that hunger isn’t a metaphor; it’s a chain reaction. When crops fail, politics, faith, and family life buckle next.
The sly force of “recurrent” is its refusal to romanticize the past. This isn’t nostalgia for pre-industrial simplicity; it’s an accusation that “the ages” were defined by preventable suffering. Then Borlaug pivots to the real target: “ancient remedies.” He doesn’t deny that people prayed; he frames prayer as a technology of last resort, what you do when you lack instruments, data, and leverage over nature. “Supplications” is carefully chosen: it implies powerlessness, a posture of kneeling rather than tinkering, breeding, irrigating, or organizing.
Context matters. As the agronomist most associated with the Green Revolution, Borlaug spent his career arguing that scientific yield gains were not cosmetic improvements but moral necessities. The subtext is a hard-edged humanism: if famine is recurrent, relying on supernatural appeals is not merely ineffective, it’s ethically insufficient. He’s also pushing back against a comfortable modern tendency to treat food security as background noise - something handled by tradition, providence, or the market. Borlaug’s line insists on a tougher premise: civilization advances when it replaces ritualized hope with repeatable solutions, and counts the cost when it doesn’t.
The sly force of “recurrent” is its refusal to romanticize the past. This isn’t nostalgia for pre-industrial simplicity; it’s an accusation that “the ages” were defined by preventable suffering. Then Borlaug pivots to the real target: “ancient remedies.” He doesn’t deny that people prayed; he frames prayer as a technology of last resort, what you do when you lack instruments, data, and leverage over nature. “Supplications” is carefully chosen: it implies powerlessness, a posture of kneeling rather than tinkering, breeding, irrigating, or organizing.
Context matters. As the agronomist most associated with the Green Revolution, Borlaug spent his career arguing that scientific yield gains were not cosmetic improvements but moral necessities. The subtext is a hard-edged humanism: if famine is recurrent, relying on supernatural appeals is not merely ineffective, it’s ethically insufficient. He’s also pushing back against a comfortable modern tendency to treat food security as background noise - something handled by tradition, providence, or the market. Borlaug’s line insists on a tougher premise: civilization advances when it replaces ritualized hope with repeatable solutions, and counts the cost when it doesn’t.
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| Topic | Science |
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