"Pride and excess bring disaster for man"
About this Quote
Austere and unromantic, Xun Kuang’s warning treats catastrophe not as bad luck but as an accounting problem. “Pride and excess” aren’t private vices here; they’re public hazards that reliably curdle into disorder. The line works because it compresses a whole political psychology into a simple causal chain: inflate the ego, loosen the limits, and you don’t just risk harm-you manufacture it.
Xun Kuang (better known as Xunzi) was writing in the late Warring States period, when states were locked in brutal competition and rulers were tempted by spectacle, luxury, and self-mythology. Against the era’s charisma politics, he insists on a colder view of human nature: people don’t drift toward goodness on their own; they drift toward appetite. Pride is the ideological cover story that tells a leader he’s exempt from restraint. Excess is what happens when the court, the economy, or the self is run on craving rather than ritual and law. Disaster is the predictable downstream effect: depleted resources, resentful subjects, brittle institutions, and a ruler who mistakes flattery for stability.
The subtext is disciplinary. Xunzi isn’t only scolding; he’s advertising a governing technology: li (ritual propriety), education, and clear standards that fence desire in before it becomes policy. The sentence also carries a polemical edge against more optimistic Confucian rivals: if you assume virtue will bloom naturally, you’ll underestimate how quickly indulgence becomes entitlement-and entitlement becomes collapse.
Xun Kuang (better known as Xunzi) was writing in the late Warring States period, when states were locked in brutal competition and rulers were tempted by spectacle, luxury, and self-mythology. Against the era’s charisma politics, he insists on a colder view of human nature: people don’t drift toward goodness on their own; they drift toward appetite. Pride is the ideological cover story that tells a leader he’s exempt from restraint. Excess is what happens when the court, the economy, or the self is run on craving rather than ritual and law. Disaster is the predictable downstream effect: depleted resources, resentful subjects, brittle institutions, and a ruler who mistakes flattery for stability.
The subtext is disciplinary. Xunzi isn’t only scolding; he’s advertising a governing technology: li (ritual propriety), education, and clear standards that fence desire in before it becomes policy. The sentence also carries a polemical edge against more optimistic Confucian rivals: if you assume virtue will bloom naturally, you’ll underestimate how quickly indulgence becomes entitlement-and entitlement becomes collapse.
Quote Details
| Topic | Chinese Proverbs |
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