"Primitive societies without religion have never been found"
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“Primitive societies without religion have never been found” reads like an empirical mic-drop, but it’s really a claim about who gets to define “primitive” and what counts as “religion.” Howells, a novelist steeped in late-19th-century American realism, is borrowing the prestige of anthropology without doing its homework. The sentence has the clean certainty of a museum placard: neutral tone, sweeping scope, no messy footnotes. That’s the rhetorical trick. It smuggles a cultural argument through the grammar of fact.
The intent is defensive as much as descriptive. In an era rattled by Darwin, higher biblical criticism, and industrial modernity’s churn, insisting that religion appears everywhere functions like an anchor: belief isn’t a local superstition but a human constant. If religion is universal, then secular modernity looks less like progress and more like an aberration, even a kind of amnesia.
The subtext carries the period’s hierarchical anthropology. “Primitive societies” is doing ideological work, positioning non-Western cultures as earlier versions of the West rather than contemporaries with different systems. The line also presumes a broad, elastic definition of religion that can absorb ritual, taboo, cosmology, ancestor veneration, and social law. If you define religion as any shared account of meaning and obligation, you’ll find it everywhere; the universality becomes partly a product of the net you cast.
Contextually, it reflects a moment when writers and intellectuals were trying to reconcile scientific modernity with moral order. Howells isn’t just making a sociological observation; he’s arguing that humans, left to themselves, manufacture sacred structure, and that fact should trouble anyone selling modern life as purely rational.
The intent is defensive as much as descriptive. In an era rattled by Darwin, higher biblical criticism, and industrial modernity’s churn, insisting that religion appears everywhere functions like an anchor: belief isn’t a local superstition but a human constant. If religion is universal, then secular modernity looks less like progress and more like an aberration, even a kind of amnesia.
The subtext carries the period’s hierarchical anthropology. “Primitive societies” is doing ideological work, positioning non-Western cultures as earlier versions of the West rather than contemporaries with different systems. The line also presumes a broad, elastic definition of religion that can absorb ritual, taboo, cosmology, ancestor veneration, and social law. If you define religion as any shared account of meaning and obligation, you’ll find it everywhere; the universality becomes partly a product of the net you cast.
Contextually, it reflects a moment when writers and intellectuals were trying to reconcile scientific modernity with moral order. Howells isn’t just making a sociological observation; he’s arguing that humans, left to themselves, manufacture sacred structure, and that fact should trouble anyone selling modern life as purely rational.
Quote Details
| Topic | Faith |
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