"Psychoanalysis is a terribly efficient instrument, and because it is more and more a prestigious instrument, we run the risk of using it with a purpose for which it was not made for, and in this way we may degrade it"
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A tool that works too well becomes a temptation: that is Lacan’s warning, and it lands with the cool severity of someone who watched psychoanalysis turn from scandal to status symbol. Calling it a "terribly efficient instrument" is deliberately double-edged. "Terribly" signals both admiration and unease, as if effectiveness itself can be a kind of danger. Once analysis becomes "prestigious", it stops being merely a clinical practice and starts acting like cultural capital - a language for the educated classes, a credential, a badge of depth.
The subtext is about mission creep. Lacan is policing psychoanalysis’s borders because he sees how easily it can be repurposed: an all-purpose decoder for art, politics, parenting, workplace management, even personal branding. When an interpretive method gains authority, people reach for it to settle scores, pathologize opponents, or convert messy human conflict into a clean diagnosis. That’s what "using it with a purpose for which it was not made for" really gestures toward: analysis becoming an instrument of social sorting rather than a confrontation with desire, lack, and the limits of self-knowledge.
Context matters. Lacan is writing in a mid-century France where Freud is being canonized, institutions are professionalizing, and psychoanalytic talk is leaking into the wider intellectual bloodstream. His fear isn’t that psychoanalysis will fail. It’s that it will succeed so publicly that it gets simplified, commodified, and domesticated - degraded not by critics, but by fans who want it to function as a universal master key.
The subtext is about mission creep. Lacan is policing psychoanalysis’s borders because he sees how easily it can be repurposed: an all-purpose decoder for art, politics, parenting, workplace management, even personal branding. When an interpretive method gains authority, people reach for it to settle scores, pathologize opponents, or convert messy human conflict into a clean diagnosis. That’s what "using it with a purpose for which it was not made for" really gestures toward: analysis becoming an instrument of social sorting rather than a confrontation with desire, lack, and the limits of self-knowledge.
Context matters. Lacan is writing in a mid-century France where Freud is being canonized, institutions are professionalizing, and psychoanalytic talk is leaking into the wider intellectual bloodstream. His fear isn’t that psychoanalysis will fail. It’s that it will succeed so publicly that it gets simplified, commodified, and domesticated - degraded not by critics, but by fans who want it to function as a universal master key.
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| Topic | Ethics & Morality |
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