"Pure innovation is more gross than error"
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“Pure innovation” sounds like a compliment until Chapman turns it queasy: more gross than error. The line works because it flips the Renaissance-era prestige of novelty into something bodily and faintly obscene. “Gross” isn’t just “bad”; it’s excess, coarseness, the kind of overgrowth that makes refinement impossible. Chapman, a poet and translator steeped in classical models, is taking aim at invention for invention’s sake - the artist’s temptation to treat tradition as dead weight and originality as moral proof.
The subtext is defensive in a sophisticated way. Error can be corrected; it implies a standard you missed but still acknowledge. “Pure innovation” implies no standard at all, a self-authorizing newness that refuses comparison. Chapman is warning that novelty unmoored from inherited forms doesn’t merely fail; it offends taste, proportion, and discipline. In a literary culture where imitation of classical sources was a craft, “pure” here is the trap: innovation purified of lineage becomes sterile, even monstrous.
Context matters: early modern England was negotiating a new vernacular confidence while still measuring itself against Greek and Latin authority. Chapman’s own work - ambitious, learned, sometimes knotty - sits inside that tension. He isn’t rejecting innovation; he’s rejecting innovation that pretends it sprung from nothing. The barb lands because it names a familiar cultural pattern: newness marketed as virtue can be a louder kind of ignorance than being simply wrong.
The subtext is defensive in a sophisticated way. Error can be corrected; it implies a standard you missed but still acknowledge. “Pure innovation” implies no standard at all, a self-authorizing newness that refuses comparison. Chapman is warning that novelty unmoored from inherited forms doesn’t merely fail; it offends taste, proportion, and discipline. In a literary culture where imitation of classical sources was a craft, “pure” here is the trap: innovation purified of lineage becomes sterile, even monstrous.
Context matters: early modern England was negotiating a new vernacular confidence while still measuring itself against Greek and Latin authority. Chapman’s own work - ambitious, learned, sometimes knotty - sits inside that tension. He isn’t rejecting innovation; he’s rejecting innovation that pretends it sprung from nothing. The barb lands because it names a familiar cultural pattern: newness marketed as virtue can be a louder kind of ignorance than being simply wrong.
Quote Details
| Topic | Wisdom |
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