"Put this restriction on your pleasures, be cautious that they injure no being that lives"
About this Quote
Pleasure, in Zimmerman’s framing, isn’t something to deny; it’s something to discipline. The line lands like advice from a competitor who knows that indulgence and damage often share a border. “Put this restriction” has the blunt, coach-like cadence of a rule you can actually follow, not a lofty sermon. He doesn’t ask for purity. He asks for a boundary.
The interesting move is how he redefines what “responsible” means. The caution isn’t about getting caught, losing your edge, or tarnishing your image. It’s about collateral harm: “injure no being that lives.” That phrasing widens the moral circle beyond the usual sportsworld ethics of fair play and personal accountability. It nudges pleasure away from entitlement and toward stewardship, as if enjoyment is a privilege that comes with consequences you don’t get to outsource. There’s an implicit critique of the cultural habit of treating pleasure as private property: my weekend, my appetite, my fun. Zimmerman hints that the real test is who pays for it.
“Being that lives” is deliberately expansive, almost awkwardly so, and that’s the point. It drags the listener out of convenient categories (opponent, stranger, animal, “not my problem”) and into a single, shared vulnerability. In a moment when athletes are expected to be brands as much as people, the quote reads like a pushback against performative virtue: less slogan, more standard. Enjoy what you want. Just don’t pretend your pleasure is consequence-free.
The interesting move is how he redefines what “responsible” means. The caution isn’t about getting caught, losing your edge, or tarnishing your image. It’s about collateral harm: “injure no being that lives.” That phrasing widens the moral circle beyond the usual sportsworld ethics of fair play and personal accountability. It nudges pleasure away from entitlement and toward stewardship, as if enjoyment is a privilege that comes with consequences you don’t get to outsource. There’s an implicit critique of the cultural habit of treating pleasure as private property: my weekend, my appetite, my fun. Zimmerman hints that the real test is who pays for it.
“Being that lives” is deliberately expansive, almost awkwardly so, and that’s the point. It drags the listener out of convenient categories (opponent, stranger, animal, “not my problem”) and into a single, shared vulnerability. In a moment when athletes are expected to be brands as much as people, the quote reads like a pushback against performative virtue: less slogan, more standard. Enjoy what you want. Just don’t pretend your pleasure is consequence-free.
Quote Details
| Topic | Ethics & Morality |
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