"Rationalism and Newtonian science has lured us into dark woods, but a new metaphysics can rescue us"
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Huston Smith is picking a fight with modernity, but he does it in a way that flatters his opponent first. “Rationalism and Newtonian science” aren’t dismissed as wrong; they’re cast as seductive - a lure. That verb matters. Smith’s complaint isn’t that reason failed to deliver results, but that its success became spiritually disorienting, pulling the culture into “dark woods,” a deliberately mythic image that frames modern life as a moral and existential wilderness: lost bearings, not lost data.
The pairing of “rationalism” with “Newtonian” is also strategic. Newton stands in for a clockwork cosmos: measurable, predictable, indifferent. Smith is signaling that the real casualty of that worldview is meaning. If reality is only what can be quantified, then experiences that anchor religious life - awe, purpose, the sacred - get reclassified as private feelings or evolutionary noise. The “woods” are dark because the lights we’ve trusted (calculation, control, technique) don’t illuminate the questions people actually bleed over.
Then comes the pivot: “a new metaphysics.” Smith isn’t proposing a return to pre-scientific superstition; he’s arguing that science, by design, can’t supply an ultimate account of being. Metaphysics is the missing frame, not a rival set of lab results. In the late 20th century, with Eastern traditions gaining Western readers and physics complicating simple mechanism, Smith saw an opening: rebuild the cultural imagination so it can hold both empirical rigor and transcendent depth. “Rescue us” makes it collective and urgent - a diagnosis of civilizational malaise, not a niche theological tweak.
The pairing of “rationalism” with “Newtonian” is also strategic. Newton stands in for a clockwork cosmos: measurable, predictable, indifferent. Smith is signaling that the real casualty of that worldview is meaning. If reality is only what can be quantified, then experiences that anchor religious life - awe, purpose, the sacred - get reclassified as private feelings or evolutionary noise. The “woods” are dark because the lights we’ve trusted (calculation, control, technique) don’t illuminate the questions people actually bleed over.
Then comes the pivot: “a new metaphysics.” Smith isn’t proposing a return to pre-scientific superstition; he’s arguing that science, by design, can’t supply an ultimate account of being. Metaphysics is the missing frame, not a rival set of lab results. In the late 20th century, with Eastern traditions gaining Western readers and physics complicating simple mechanism, Smith saw an opening: rebuild the cultural imagination so it can hold both empirical rigor and transcendent depth. “Rescue us” makes it collective and urgent - a diagnosis of civilizational malaise, not a niche theological tweak.
Quote Details
| Topic | Reason & Logic |
|---|---|
| Source | Help us find the source |
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