"Realizing that they can't get their agenda across: against religious liberty, against a culture of life, they can't get those issues across through the legislature, as people respond and their elected officials represent them, so they attempt to do it through the courts"
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Parsley’s line is built like a prosecution: identify the villain, name the crimes, explain the getaway car. The “they” arrives first, conveniently faceless but ominous, a rhetorical trick that turns policy disagreement into a shadow campaign. Then come the charges, framed in language designed to feel nonnegotiable: “religious liberty” and “a culture of life.” Those aren’t neutral descriptions; they’re brand names. They smuggle in the premise that his side owns freedom and morality, while the opposition is defined by what it’s “against.”
The real move is procedural. Parsley doesn’t argue the merits of any specific case; he argues the legitimacy of the venue. By praising the legislature as the arena where “people respond” and representatives “represent,” he wraps majoritarian politics in a warm civic glow, then casts the courts as a workaround for elites who can’t win fair and square. It’s a classic populist inversion: the constitutional system of checks and rights becomes a cheat code, and judicial review gets recoded as anti-democratic aggression.
Context matters: this is late-20th/early-21st century culture-war messaging, when conservative religious leaders increasingly treated courts as the engine of social change on abortion, church-state boundaries, and later marriage equality. The subtext is mobilization through grievance. If you can convince an audience that democratic victory is being stolen by unelected judges, you don’t just win an argument-you manufacture a mandate to fight harder, donate more, and distrust institutions that won’t deliver the outcomes you want.
The real move is procedural. Parsley doesn’t argue the merits of any specific case; he argues the legitimacy of the venue. By praising the legislature as the arena where “people respond” and representatives “represent,” he wraps majoritarian politics in a warm civic glow, then casts the courts as a workaround for elites who can’t win fair and square. It’s a classic populist inversion: the constitutional system of checks and rights becomes a cheat code, and judicial review gets recoded as anti-democratic aggression.
Context matters: this is late-20th/early-21st century culture-war messaging, when conservative religious leaders increasingly treated courts as the engine of social change on abortion, church-state boundaries, and later marriage equality. The subtext is mobilization through grievance. If you can convince an audience that democratic victory is being stolen by unelected judges, you don’t just win an argument-you manufacture a mandate to fight harder, donate more, and distrust institutions that won’t deliver the outcomes you want.
Quote Details
| Topic | Freedom |
|---|---|
| Source | Help us find the source |
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