"Religion is all-too-often a refuge for scoundrels"
About this Quote
Boortz isn’t taking a swing at faith so much as at the uses people put it to. The phrase "all-too-often" does crucial work: it’s a hedge that keeps him out of the lazy "religion is bad" lane while still insisting the pattern is common enough to be culturally diagnostic. And "refuge" is the tell. Refuge implies cover, not conviction - a place you run to when your actions won’t survive daylight.
Calling them "scoundrels" sharpens the target. It’s not a sociological category; it’s a moral one, old-fashioned on purpose. Boortz frames the problem as hypocrisy with intent: people who know they’re acting badly and reach for religion as reputational laundering. In a media ecosystem where piety often reads as credibility - especially in American politics, conservative culture wars, and the talk-radio arena Boortz comes from - religion can function like a brand badge that lowers skepticism. If your audience is primed to treat religious identity as proof of character, the incentive structure practically invites bad actors to cosplay as righteous.
The subtext is libertarian-leaning distrust of institutions that claim moral authority while resisting scrutiny. Boortz’s line implies that the real danger isn’t belief but insulation: when religious language becomes a shield against accountability, it turns a private practice into a public loophole. The sting is that this doesn’t require religion to be false; it only requires people to be opportunistic and communities to confuse performance with virtue.
Calling them "scoundrels" sharpens the target. It’s not a sociological category; it’s a moral one, old-fashioned on purpose. Boortz frames the problem as hypocrisy with intent: people who know they’re acting badly and reach for religion as reputational laundering. In a media ecosystem where piety often reads as credibility - especially in American politics, conservative culture wars, and the talk-radio arena Boortz comes from - religion can function like a brand badge that lowers skepticism. If your audience is primed to treat religious identity as proof of character, the incentive structure practically invites bad actors to cosplay as righteous.
The subtext is libertarian-leaning distrust of institutions that claim moral authority while resisting scrutiny. Boortz’s line implies that the real danger isn’t belief but insulation: when religious language becomes a shield against accountability, it turns a private practice into a public loophole. The sting is that this doesn’t require religion to be false; it only requires people to be opportunistic and communities to confuse performance with virtue.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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