"Religious wars are not caused by the fact that there is more than one religion, but by the spirit of intolerance... the spread of which can only be regarded as the total eclipse of human reason"
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Montesquieu aims his blade at a convenient alibi: the idea that conflict is the inevitable byproduct of diversity. By denying that “more than one religion” is the culprit, he shifts responsibility from theology to temperament. The real accelerant is “the spirit of intolerance,” a phrase that treats fanaticism less like a doctrine than like a contagious mood, something that spreads through institutions, crowds, and leaders who find moral certainty politically useful.
The line works because it refuses the comforting scapegoat of pluralism. Multiple religions aren’t the problem; the problem is a social habit of treating disagreement as contamination. That’s a pointed Enlightenment move: it demystifies “religious” violence, making it legible as a human, preventable failure rather than a sacred inevitability.
His metaphor - “the total eclipse of human reason” - is deliberately astronomical. An eclipse is temporary, dramatic, and mistaken for an omen by those already primed to fear. Montesquieu frames intolerance as a mass darkening: not a single bad actor, but a collective suspension of judgment. It’s also a warning to his own century, when confessional states policed belief and Europe still carried the aftershocks of the Wars of Religion and the Revocation of the Edict of Nantes. Under censorship and the watchful gaze of monarchies allied with churches, he can’t simply denounce power; he indicts the psychological tool power uses.
Subtext: tolerance isn’t softness, it’s the operating system of rational society. When intolerance spreads, it doesn’t just persecute minorities; it blinds everyone, including its beneficiaries, to reality.
The line works because it refuses the comforting scapegoat of pluralism. Multiple religions aren’t the problem; the problem is a social habit of treating disagreement as contamination. That’s a pointed Enlightenment move: it demystifies “religious” violence, making it legible as a human, preventable failure rather than a sacred inevitability.
His metaphor - “the total eclipse of human reason” - is deliberately astronomical. An eclipse is temporary, dramatic, and mistaken for an omen by those already primed to fear. Montesquieu frames intolerance as a mass darkening: not a single bad actor, but a collective suspension of judgment. It’s also a warning to his own century, when confessional states policed belief and Europe still carried the aftershocks of the Wars of Religion and the Revocation of the Edict of Nantes. Under censorship and the watchful gaze of monarchies allied with churches, he can’t simply denounce power; he indicts the psychological tool power uses.
Subtext: tolerance isn’t softness, it’s the operating system of rational society. When intolerance spreads, it doesn’t just persecute minorities; it blinds everyone, including its beneficiaries, to reality.
Quote Details
| Topic | Peace |
|---|---|
| Source | Help us find the source |
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