"Salvation is from our side a choice, from the divine side it is a seizing upon, an apprehending, a conquest by the Most High God. Our "accepting" and "willing" are reactions rather than actions. The right of determination must always remain with God"
About this Quote
Tozer’s line lands like a rebuke to modern spirituality’s favorite fantasy: that God is an accessory to our self-improvement project. He grants the familiar language of choice just long enough to dethrone it. Yes, “from our side” salvation looks like deciding, accepting, willing. Then he flips the camera angle. From the divine side, it’s not a handshake between equals but “a seizing upon,” a “conquest” - verbs that refuse the polite, consumer-friendly version of grace.
The intent is theological, but the subtext is psychological and cultural. Tozer is arguing against the soft Pelagian drift of mid-century American evangelicalism, where altar calls and decision cards could quietly turn faith into a manageable transaction: I choose God, God rewards me. His diction is deliberately physical and even invasive; “apprehending” suggests being caught, not merely persuaded. That’s meant to puncture religious complacency and relocate the drama of salvation in God’s initiative, not our sincerity.
It also functions as a critique of spiritual ego. By calling human “accepting” a reaction, Tozer denies us the flattering role of co-authors in redemption. The line “The right of determination must always remain with God” is more than doctrine; it’s a power claim. In an era increasingly shaped by autonomy and technique, Tozer insists that the central Christian experience is not self-direction but divine interruption.
He’s not offering comfort so much as reordering the relationship: God is not negotiated with, and grace is not earned by the decision to receive it. It’s a conquest - and the pride that resists that is exactly what, for Tozer, needs saving.
The intent is theological, but the subtext is psychological and cultural. Tozer is arguing against the soft Pelagian drift of mid-century American evangelicalism, where altar calls and decision cards could quietly turn faith into a manageable transaction: I choose God, God rewards me. His diction is deliberately physical and even invasive; “apprehending” suggests being caught, not merely persuaded. That’s meant to puncture religious complacency and relocate the drama of salvation in God’s initiative, not our sincerity.
It also functions as a critique of spiritual ego. By calling human “accepting” a reaction, Tozer denies us the flattering role of co-authors in redemption. The line “The right of determination must always remain with God” is more than doctrine; it’s a power claim. In an era increasingly shaped by autonomy and technique, Tozer insists that the central Christian experience is not self-direction but divine interruption.
He’s not offering comfort so much as reordering the relationship: God is not negotiated with, and grace is not earned by the decision to receive it. It’s a conquest - and the pride that resists that is exactly what, for Tozer, needs saving.
Quote Details
| Topic | Free Will & Fate |
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