"Saying and doing are two things"
About this Quote
A four-word proverb that lands like a moral slap: speech is cheap, action is costly. Coming from Matthew Henry, a dissenting clergyman best known for his immensely popular Bible commentary, the line isn’t a cute observation about human inconsistency. It’s a compact theological diagnosis. In the Protestant world Henry inhabited, faith was constantly being audited for sincerity: not by ornate ritual, but by the visible fruit of a changed life. “Saying” aligns with profession - the public claim to belief, repentance, virtue. “Doing” is the harder evidence, the embodied follow-through that exposes whether the claim was conviction or performance.
The intent is pastoral and corrective. Henry isn’t primarily interested in shaming people for hypocrisy as a social flaw; he’s warning them about self-deception. Talk can feel like morality because it mimics it: you can confess, promise, pray, vow. Those are verbal acts that create the sensation of movement without the risk. Doing, by contrast, requires surrendering comfort, money, pride, habits - the places where belief gets tested.
The subtext is also a quiet critique of religious culture itself. Churches can become factories of eloquence: testimonies, creeds, exhortations, resolutions. Henry’s sentence punctures that bubble. It implies that the most pious-sounding person in the room might be the least obedient, and the truest faith may look unimpressive: a reconciled relationship, a kept promise, a private act of charity.
Its effectiveness is in the blunt parallelism. No metaphor, no ornament - just a clean split that forces the reader to locate themselves on the wrong side of it.
The intent is pastoral and corrective. Henry isn’t primarily interested in shaming people for hypocrisy as a social flaw; he’s warning them about self-deception. Talk can feel like morality because it mimics it: you can confess, promise, pray, vow. Those are verbal acts that create the sensation of movement without the risk. Doing, by contrast, requires surrendering comfort, money, pride, habits - the places where belief gets tested.
The subtext is also a quiet critique of religious culture itself. Churches can become factories of eloquence: testimonies, creeds, exhortations, resolutions. Henry’s sentence punctures that bubble. It implies that the most pious-sounding person in the room might be the least obedient, and the truest faith may look unimpressive: a reconciled relationship, a kept promise, a private act of charity.
Its effectiveness is in the blunt parallelism. No metaphor, no ornament - just a clean split that forces the reader to locate themselves on the wrong side of it.
Quote Details
| Topic | Honesty & Integrity |
|---|
More Quotes by Matthew
Add to List










